One-stop blog on Jews from Arab and Muslim Countries and the Middle East's forgotten Jewish refugees, updated daily
Sunday, January 31, 2021
Grouchy Jean-Pierre Bacri mourned by French cinema fans
Saturday, January 30, 2021
Biden, don't send the Jewish archive back to Iraq
Friday, January 29, 2021
Shoah survivor tells her story to Arab audience
With thanks: Michelle
An unprecedented Zoom meeting brought together an audience of 200 Emiratis, Bahrainis, Moroccans 15 Saudis and even a Syrian woman to listen to a Shoah survivor tell her story. Report on Israel's Channel 12.Thursday, January 28, 2021
How one Iranian Jew survived the Shoah in Europe
Wednesday, January 27, 2021
Baghdad hangings: the family which got away
Wiesenthal recalls MENA Holocaust as well as Baghdad hangings
Italo-German occupied Libya was a story of deportation persecution. Even after the Allied victory, a November 1945 pogrom in Tripoli killed 130 Jews (36 of them children), destroyed five synagogues and plundered most remaining homes and businesses.
In brief, the Jews of French North Africa, Syria and Lebanon and the British mandates of Palestine and Iraq, and even – until the British/Soviet invasion – the millennial community of Persia (Iran) were all in danger. On June 1, the United Nations will mark the 80th anniversary of the Farhud (violent dispossession in Arabic) in Iraq. The pogrom was orchestrated by Rashid Ali al Gaylani, a pro-Nazi antisemite, who fled to Germany after the return of British forces. Hitler dubbed him “head of the Iraqi government in exile.”
Tuesday, January 26, 2021
Memorial to Jewish refugees to be sited in Jerusalem
Monday, January 25, 2021
WWII 's impact on MENA Jews, country-by-country
Sunday, January 24, 2021
Jewish sites to be 'protected from war', but already ruined
Friday, January 22, 2021
Bahrain synagogue to be re-dedicated next month
The synagogue was looted and everything inside was destroyed. The siddurim were torn, and the Sefer Torah was taken out by a Pakistani man, thrown to the ground and desecrated. He was recognised by a family that lived very nearby, and family members witnessed the event.
Rabbi Shimon Cohen, who was the Rabbi of the community at the time, was beaten up in a street on his way home. He managed to flee from his attackers and found refuge in a bank, and later received treatment in hospital. His house was looted too, and he and his family lost everything. He organised a flight for all his family and made aliyah.
The looters were almost all Persians; among them there were a number of women; very few were Arabs. Some Arabs shielded Jews.
In the evening one of the Sheikhs went with Sir Charles Belgrave to visit some of the Jewish houses. It was a tragic sight, with some huddled in corners.
The rioters and looters were sentenced to prison terms between three and nine months in length.
Many years later, some people tried to sell bits of the Torah scroll to a couple of prominent Jewish businessmen. The sellers were told that the fragments were not useable in their state. Another man just wanted to return the piece in his possession because his family had experienced bad luck since it had fallen into their hands.
Thursday, January 21, 2021
Tunisian president makes antisemitic remarks
US and Moroccan NGO sign anti-antisemitism MOU
Elan Carr, the U.S. State Department’s Office of the Special Envoy to Monitor and Combat Anti-Semitism, and El Mehdi Boudra, president of the Morocco-based Association Mimouna, signing an MOU to combat anti-Semitism on Jan. 18, 2021. (Twitter/Elan Carr.)
Wednesday, January 20, 2021
Cairo-born rock musician Sylvain Sylvain is dead
Tuesday, January 19, 2021
Israel's great Syrian-born spy, Isaac Shoshan, dies
One of Israel's greatest Arabic-speaking spies, Isaac Shoshan, has died aged 96. Shoshan, who was one of the subjects of Matti Friedman's book, Spies of No Country, was born to a poor Aleppo family and smuggled into Israel in the 1940s. Yvette Alt Miller takes up the story for Aish:
Monday, January 18, 2021
Kurdish 'Jewish' leader Mamsani exposed as an imposter
Sunday, January 17, 2021
Shohat downplays antisemitism causing Iraqi-Jewish exodus
The 70th anniversary of the Tasqeet - the mass airlift of the Jews of Iraq to Israel - is an opportunity for New York university professor Ella Shohet to examine the causes in Jaddaliyya. From the start, her article obfuscates the reasons for leaving: it's because the Jews were 'caught in a vortex of political forces and conflicting ideologies' - an unsavoury soup of colonialism, monarchism, communism, Zionism and Iraq/ Arab nationalism.
Somehow she seems to miss the one 'ism' that overrode all the others: antisemitism.
'A new world order could not accommodate Jewishness and Arabness', she declares. And so she might, as Shohat effectively patented the antonym 'Arab Jew'. But what was fatefully conflated was not Jew and Arab, but Jew and Zionist. And it was not a new world order, it was a deliberate policy specific to Arab League countries. The criminalisation of Zionism in Arab countries permitted arbitrary dispossession, arrest, trial and execution. It turned every Jew into an enemy alien deserving of collective punishment, although they were not citizens of that enemy state. Yes, Arabs who remained in their hundreds of thousands in Israel were subject to limitations at first, but Zionism did not scapegoat them in this way.
Ella ShohatAlthough she recognises their suffering, Shohat cannot bring herself to call Iraqi Jews 'refugees' - only Palestinians can be refugees. Jews are neither refugees nor immigrants returning to their ancestral homeland. To Shohat, the campaign for justice for Jewish refugees from Arab countries is 'narrative envy' - an appropriation of the sacred Arab nakba.
The 1941 Farhud, now recognised as a Holocaust event, was the decisive break between Jews and Muslims in Iraq, but Shohat only mentions the massacre in order to suggest that Arabs were not Nazis. Did Arabs not save Jews in the Farhud? she complains, ignoring the part played by Iraq's pro-Nazi government.True, the history of Jews under Muslim rule should not be 'farhudised', but neither should one forget that Jews were second-class dhimmi until the colonial era.
While Iraq stole from Iraqi Jews, Israel 'betrayed' Iraqi Jews by 'excluding, rejecting and otherising them as Arabs orientals'. Shohat meanders into an inexplicable digression about the leader of the Iraqi Jewish community, Rabbi Sasson Khaduri, 'much maligned' in Israel for his declarations of loyalty to Iraq' - and his son Shaul, who spent a year in the fearsome prison ' The Palace of the End'. But loyalty did not save the Jews.
Shohat's invective sounds embittered and out of touch with today's Israel, where Iraqi Jews have made their mark on economy, society and culture. She may have a following in the sociology departments of US universities, but few Iraqi Jews would recognise themselves or their experiences in her writings.
Friday, January 15, 2021
Sixty years since Operation Yakhin in Morocco
According to Wikipedia, Operation Yakhin was an operation to secretly emigrate Moroccan Jews to Israel, conducted by Israel's Mossad between November 1961 and spring 1964.
Thursday, January 14, 2021
Sign petition to have MENA Jews included in school curriculum
Wednesday, January 13, 2021
1939 Yemenite hero memorialised in Shiloah
Tuesday, January 12, 2021
Two more Yemen families flown out to UAE
Monday, January 11, 2021
Morocco plans for 200,000 Israeli tourists
Sunday, January 10, 2021
Evidence found of North African Jews killed at Sobibor
Saturday, January 09, 2021
Sudan signs Abraham accords with Israel
Friday, January 08, 2021
The Jew who helped bring cinema to the Ottomans
Was Weinberg the one who brought cinema to the Ottomans? Yes, he was one of the people who brought this technology in his era, but he was not the only one. From the first quarter of the 1900s, cinema gradually became an important part of entertainment life in Istanbul, with longer and more extensive film screenings.
The organizers of film screenings in these years were Istanbul’s artisans, Ottoman merchants who followed the technologies of the period and businessmen from abroad. Among those who were instrumental in the introduction of cinema to the Ottomans were Weinberg, French painter Henri Delavallee, music hall and circus operator Ramirez, French palace illusionist Bertrand, engineer and film equipment manufacturer Pierre-Victor Continsouza and Yıldız Palace’s interpreter Sabuncuzade Louis Alberi.
The first film was screened in 1896 by a Frenchman named Bertrand who organized cultural and artistic activities at Yıldız Palace. Sultan Abdülhamid II watched the film with his family and took great interest in it.
In 1897, Weinberg started to show films to the people of Istanbul as the Istanbul representative of Pathé Film. These screenings were short but engaging pastimes attended by families, including children. From that year onward, film screenings continued to increase.
The machine used in this screening was brought by Weinberg from France. It was a projection machine that produced light through oxygen, used in early cinema technologies of the pre-electric era. He projected minute-long films on a 2-meter-wide screen.
After carrying out screenings in various places, Weinberg in 1908 opened the Pathé cinema, the first established cinema hall in Istanbul. He operated this hall until 1916.
Weinberg produced films of historical importance as well as operating the movie house and broadcasting and distributing films. In October 1899, he wrote a letter to the sultan in order to film the Ottoman army. He also presented the sultan with a catalog of cinematographers, which are motion picture film cameras also serving as film projectors and printers.
The French Pathé is one of the film companies that operated in the early years of cinema in the Ottoman Empire. As in many countries, they opened a representative office in Istanbul.
Nearly all of the films screened from 1902-1913 belonged to Pathé. The company was the sole dominator of the Ottoman market with its distribution network. It did not limit its investments to Istanbul and opened movie theaters in Izmir and Thessaloniki, two of the most cosmopolitan cities.
Weinberg also made records in the name of Pathé film that were watched in Ottoman territory. Thanks to him, many historical happenings were recorded on film. He filmed one of Sultan Abdülhamid II's Cuma Selamlığı, a tradition practiced by Ottoman sultans on their way to Friday prayers, in the Hamidiye Mosque in 1908. He also recorded other important events of the period, such as the election held in November 1908 and the opening of the Assembly in Istanbul.
Weinberg also filmed Sultan Mehmed V Reşad, who ascended to the throne after Sultan Abdülhamid II. He recorded the parade of the Ottoman navy at a ceremony at which Sultan Mehmed V Reşad was present in 1910. Documentary films, which he took by approaching the sultan as close as 5 meters away with special permission from the sultanate, were screened in various halls.
Additionally, he shot occupied Istanbul and filmed many current cases. These included sports competitions, the funeral of Greek Orthodox Patriarch Joachim of Constantinople and some large fires in Istanbul. He was documenting history with both films and photographs.
Weinberg was a figure with supreme commercial acumen, foreseeing the future of all kinds of innovation. Between 1885 and 1889, his shop both assumed representation of various foreign companies and imported photographic material.
By the time of World War I, the film industry had developed considerably. Thus, it was used as one of the most effective means of propaganda. The government of the Committee of Union and Progress (CUP), which dragged the Ottomans into the war, wanted to use it well.
During this period, Weinberg was appointed head of the Central Army Cinema Department (MOSD), which was established by the order of Enver Pasha, minister of war and acting commander-in-chief. He was ordered to film the Romanian and Galician fronts. These important images were shown in the Palas Cinema on June 9, 1917.
However, the government of CUP, which cooperated with the Germans in the war, dismissed Weinberg. Surely, the ultra-nationalist CUP officers who cooperated with the Germans would not trust a Jew who was the representative of a French company. Romania was also a hostile force, and Weinberg descended from a Romanian family.
What did Weinberg do after the founding of the Republic of Turkey? Information about him is scarce as he was pacified during the war years. His wife Caroline moved to Tel Aviv in 1927, with her son-in-law Josef and daughter Regina. Weinberg continued to live in Istanbul after 1927.
He died in 1936, and at the initiative of his other daughter Elsa and son-in-law Harry, who lived in Romania at the time, his body was brought to Bucharest and was buried there.