Albert Herscovitch was born in Egypt and now lives in Montreal where he has been actively raising the issue of the forgotten refugees from Arab countries. Less well known is the part he played in the re-opening of the Vitali Madjar synagogue in Heliopolis, Cairo in 2011. He found that his childhood synagogue in Heliopolis had been gathering dust and was colonised by pigeons. He takes up the story.
I have been militating for years for the forgotten refugees
of Arab lands. I was one of the founders of AJOE (Assoc. of Jews of
Egypt - we don’t call ourselves Egyptian Jews since we were never given
Egyptian nationality), here in Montreal in 2002.
Now
to my topic. In 2010 (miraculously, just prior to the Midan El Tahrir
revolution) I decided to go back to Egypt for mainly two reasons. One,
was a very special solo mission to try to reopen the Synagogue of
Maimonides in old Cairo which the authorities had suddenly closed for
political reasons. That mission was miraculously successful thank G-d,
but that’s a topic for another discussion.
The
other reason, was to go back to my roots and revisit my house, my
schools and my synagogue. I needed to be cured of my nostalgia. I was
born and raised in Heliopolis, an upscale garden suburb of Cairo not far
from Mubarak’s villa. There was only one synagogue in Heliopolis where
my family went. That was the Vitali Madjar synagogue, which was attached
to the Jewish school I went to.
It
would be too long to relate my adventures and experiences during my
whole month in Egypt and my attempts to visit my grandparents graves in
the Bassatine cemetery in Old Cairo. Suffice it to say that generally,
my experience was very positive (except for the cemetery experience) and
I encountered absolutely no problems on the part of the authorities or
the people I met. They were all very courteous, respectful and
accommodating (except for being arrested on a couple of occasions for
minor infractions due to my not adhering to regulations I was unaware
of).
One of the places I
wanted to visit was my synagogue in Heliopolis, where my family had four
seats assigned to them. When I went there, I found two policemen armed
with machine guns at the door. The door was locked with a huge chain and
two padlocks. Since I could not enter, I tried to take a picture of the
outside. I was immediately prevented by the policemen. My begging and
pleading with the officers did not help. So I tried to snap a picture
from far. They saw me and warned me that I would be arrested if I did.
Then came the negotiations for a price to be paid to each one of them
for one single picture. Fearing subsequent reprisals I refused. That was
the end of my visit.
Frustrated
and not wanting to give up, I decided to use a different approach. I
went back to meet with Mrs. Weinstein Z’l, the President of the Jewish
community at the time. I had dealt with her for all my other endeavours.
I
was told by Mrs. Weinstein that the synagogue had been closed for the
last 40 years, no one had entered since, and they didn’t even have the
keys to get it opened. After more pleading, begging and negotiating,
this time, with Mrs Weinstein, I found myself in a cab with two of her
Egyptian assistants on our way to Heliopolis. Neither the cabdriver, nor
the two men wth me knew the way to the synagogue. I had to be the one
to direct them.
When we
finally arrived, one of the men paid the cab driver and we got out right
in front of the synagogue, where two new policemen were standing on
guard with their machine guns. The two men with me, were each carrying a
big bag. I was told that we had to wait there for a short while. No
explanation was given.
A
few minutes later, an open van arrived. It was full of policemen! They
all jumped out of the van. Out of the van came out two high ranking
officers (I could tell by the number of stars on their shoulders). I got
the shivers! I thought that was it, I was going to get arrested again
and who knows what else might ensue. No one knew of my whereabouts, not
my family, not the Canadian embassy where I had made sure to register
upon my arrival in Egypt.
The
high ranking officers approached the two men who were accompanying me
and asked them in Arabic if they had brought the tools with them (I
understood since I speak Arabic fluently). The men opened their bags and
out came hammers and metal saws. Together, they proceeded to smash the
padlocks on the door with their hammers and saw off the heavy chain.
They pushed the door open. The officers looked at me with a smile and
invited me to be the first one to go in by ushering me with their hands
and saying: etfadal (welcome). I just couldn’t believe my eyes! I
thought it was all a dream!
Together,
with the two men, the two officers and about ten policemen, we all went
into the synagogue. It was a complete mess! There was dirt and pigeon
droppings everywhere. The beautiful Turkish rugs that used to cover the
marble floors were all gone. The pews were covered with an inch of dust
and pigeon droppings. My heart was racing! I wanted to get to our seats.
I knew exactly where they were. Wherever I went, I was closely followed
by the contingent that had entered with me.
Once
I got to our seats, I was overcome by emotion and I broke down in
tears. The two officers came to comfort me and told me that they
understood my feelings. They ordered two of the police contingent to go
out and buy me a soft drink after asking me what I preferred. Once I
managed to calm down, I thanked them warmly expressing deep appreciation
for their gesture and understanding. They were extremely friendly. I
asked if I could take pictures.
Not only did they grant me permission,
but they themselves were amazed at what they saw in terms of
chandeliers, decor, etc. and proceeded to pull out their cell phones and
take pictures themselves. They were amazed at what they saw and told me
that they had absolutely no idea of what was inside. They thought it
was an old age home that was no longer in service. Yet, the Ten
Commandments stand majestically on top of the outside of the synagogue.
But who can blame them for their ignorance. In fact, they were not
totally wrong. My Jewish school adjoining the synagogue had indeed been
transformed into an old age home but was no longer in use. The Jewish
community was no more.
And
so, I spent the rest of the time taking pictures inside and outside the
synagogue to my heart’s content, all with the tacit approval of my new
friends. I could not thank them enough and they in turn, thanked me for
giving them the opportunity to find out about the beauty of my
Heliopolis synagogue.
And
that is my story of the Heliopolis synagogue, in some detail. I was instrumental in getting it reopened.
The
rest, as they say, is history. A new padlock was installed on the door
of the synagogue by Mrs. Weinstein’s people. She later told me with a
glean in her eyes that I had started a new era for the forgotten
synagogue of Heliopolis. They were going to undertake a full cleanup of
the place and try to bring it back to a semblance of its old glory.
Epilogue: since its restoration, the synagogue has hosted a photographic exhibition and a concert of Sufi songs and dances. Not every one is happy : some even think its use as a cultural centre is blasphemous. Albert's reaction? "Although I find it regrettable that my synagogue was turned into a concert hall, I am somewhat comforted that it is alive again."
This essay includes some factual inaccuracies. It was never restored and there was neither a sufi concert nor a photo exhbition. Moreover, there is no evidence of your alleged role in re-opening and it remains closed. In 2013, it was handed over by the Heliopolis police station to the President of the Jewish Community in Cairo as is documented in a police report which states that the synagogue hasn't been entered before. The Drop of Milk Association cleaned it up in 2016. Kindly elaborate more on your visit as I asked a JCC representative for research purposes and they don't seem to have a record of this.
ReplyDeletePlease see invitations above to Photographic exhibitions etc. The synagogue is closed because there is no functioning community, but it has been under the management of the JCC since Albert Herscovitch 'opened' it.
ReplyDeleteI am actually a researcher who has covered the Jewish Community in Cairo (JCC) and its Drop of Milk Association (DOM)
ReplyDeleteclosely since 2016. The invitations were designed but both events were cancelled and never took place. Ms. Weinstein's right-hand man has confirmed that the synagogue was re-openend when the Heliopolis police station transferred the synagogue's control to the JCC in 2013. Mr. Herscovitch might have visited it with Mrs. Weinstein, but as is documented through a police report, the synagogue was officially re-opened by the JCC. The only record of Mr. Herscovitch and the JCC is during his visit in 2010 and him volunteering to read during Shavuot at the Maimonides synagogue.
The JCC and DOM continue to maintain the Vitali Madjar synagogue in Heliopolis and organize some tours to the synagogue.