The suffering of Libyan Jews during World War ll is gaining recognition. Some survivors have even received compensation. But no amount of money can make up for lives lost or shattered, argues Benghazi-born Professor Maurice Roumani in this interview with Rafael Medoff for JNS. org.
The
Roumani clan, numbering several dozen families throughout Libya, was
one of the oldest Jewish families in Benghazi. Prof. Roumani’s father
was a successful merchant. Libya had been an Italian colony since 1911,
and life for its 20,000 Jews was not significantly affected by the rise
to power in Italy of Benito Mussolini and his Fascist Party in 1922. The
“Racial Laws” that were decreed in Italy in 1938 at first were not
strictly enforced in Libya.
As Italy drew closer to Nazi Germany in World War II, the Libyan colonial authorities began acting against the local Jewish communities. In the summer of 1942, Jews holding Libyan citizenship were interned in forced labor camps. In the Giado camp alone, nearly 600 of the Jewish internees died from typhus or starvation. Thousands of Libyan Jewish residents holding foreign citizenship were expelled to different destinations. The new deportation policy was known as “sfollamento,” or “removal.”
The expulsion decree hit the Roumanis particularly hard. Because various branches of the extended family were citizens of several different countries, the Roumanis were torn apart and deported to different locations.
As Italy drew closer to Nazi Germany in World War II, the Libyan colonial authorities began acting against the local Jewish communities. In the summer of 1942, Jews holding Libyan citizenship were interned in forced labor camps. In the Giado camp alone, nearly 600 of the Jewish internees died from typhus or starvation. Thousands of Libyan Jewish residents holding foreign citizenship were expelled to different destinations. The new deportation policy was known as “sfollamento,” or “removal.”
The expulsion decree hit the Roumanis particularly hard. Because various branches of the extended family were citizens of several different countries, the Roumanis were torn apart and deported to different locations.
"Some of my relatives held
Algerian citizenship, so they were deported to the west, to Algiers,”
Prof. Roumani explains. “Several dozen others held British
citizenship—they had originally come from British-occupied Gibraltar—and
they were sent to detention camps in Italy, and then later to
Bergen-Belsen. Most of us, numbering more than two hundred, held either
French citizenship or what was known as ‘Tunisian citizenship under
French protection,’ so we were deported to the east, to Tunisia.”
Since
communication was severely restricted, none of the relatives were able
to maintain contact with those who went to other countries. It would not
be until the end of the war— three years later—that they would finally
find out what happened to one another.
A total of about 900 Libyan
Jews with British citizenship were deported to Italy. But after the
Germans occupied Italy in late 1943, the exiled Libyan Jews were
deported again, some to the notorious Bergen-Belsen concentration camp,
others to the Innsbruck-Reichenau slave labor camp. Most of them managed
to survive, however, thanks to the fact that they were British
citizens. Nazi officials thought they might be useful as bargaining
chips in a prisoner exchange with the British.
Prof. Roumani was a
young child at the time, but still vividly remembers some of what he
and his family endured during the expulsion. “We were packed into the
back of trucks, without any of our possessions, basically just the
clothes on our backs,” he tells JNS.org. “The journey went on
for several days—it was more than 1,200 miles to Tunisia. At night, some
of us slept on the ground, underneath the trucks.”After several grueling days in the Saharan desert, they arrived in the Tunisian town of La Marsa, where they were housed in a single rectangular one-story building, with each family crowded into a single room. “Food was insufficient and sanitary conditions were unbearable,” Roumani notes. “We arrived penniless and with no possessions except for a few clothes—we survived only because of the support we received from the local Jewish community.”
The building had no protection from the war raging in North Africa between the Allies and the Axis, and in one bombing raid, 13 of Roumani’s relatives, including his grandmother, aunts, and uncles, were among the approximately 200 Jews killed. Many others were severely wounded or permanently traumatized.
In the postwar period, some survivors of the Libyan slave labor camp at Giado received limited financial compensation from the German government—but only if they emigrated to Israel, and only if they arrived in Israel between 1949 and 1953. Much later, in 2004, some of the other Libyan deportees began receiving a small monthly sum from the Germans. But those Libyan Jewish deportees who did not move to Israel, and who passed away prior to 2004 received nothing, nor did their descendants.
“No amount of money can ever
make up for the lives that were lost or shattered,” says Roumani. “But
our suffering, although not the same as what others experienced,
deserves to be recognized, like other Holocaust survivors who suffered
at the hands of the Nazis and their collaborators.”
I'm glad that Rafi and Prof Roumani are wprking together. I was there when they met in Jerusalem a few years ago. Rafi Medoff has done important research that almost nobody else was doing.
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