Maysoon Zayid's husband keeps the rusty key to his lost home near Jerusalem as a symbol of his 'Right of Return'. But a peace settlement should recognise there were two Nakbas - one Jewish and one Arab, and an irrevocable exchange of populations. Read Lyn Julius's reply to Maysoon in Open Zion (The Daily Beast):
Dear Maysoon,
I was moved to read your piece commemorating the flight of your husband from a village near Jerusalem in 1948. He has kept the rusty iron key to his home. Yours was one of hundreds of articles in the global media, together with demonstrations and marches, marking your Nakba—the flight of hundreds of thousands of Palestinian Arabs in 1948.
Dear Maysoon,
I was moved to read your piece commemorating the flight of your husband from a village near Jerusalem in 1948. He has kept the rusty iron key to his home. Yours was one of hundreds of articles in the global media, together with demonstrations and marches, marking your Nakba—the flight of hundreds of thousands of Palestinian Arabs in 1948.
A picture dated February 10, 2009 shows the entrance of an abandoned Jewish synagogue with a removed Star of David from the wall in Fallujah, west of Baghdad. (Saddam Hussein / AFP / Getty Images)
But
 let me tell you a little known-fact: as your husband's family was 
fleeing their village, a greater number of Jewish refugees were 
streaming out of the Arab world with one suitcase—in the opposite 
direction.
Over
 800,000 Jewish refugees fled in the years immediately following 1948. 
This is the Jewish Nakba—a forgotten tragedy shrouded in silence. One of
 those refugee families was mine. We lived in a comfortable house in a 
riverside Jewish neighbourhood in Baghdad.
"There
 is no place like home," as you say. Iraq was home to Jews for 2,600 
years. A third of Baghdad was Jewish. But in 1948, persecution became so
 intolerable that my parents, along with 90 percent of Iraq's Jews, had 
no choice but to flee. The Jews lost everything—citizenship, homes, 
lands, businesses, synagogues, schools, hospitals and heritage. The same
 story repeated itself across the Arab world, as dispossessed Jews fled discrimination, abuse, riots and executions. Of a million Jews, only 4,000 remain.
You
 complain that there are Jews who deny the Arab Nakba. But plenty of 
Arabs and their supporters deny that Jews were ever refugees—let alone 
suffered a monumental injustice. They claim that Jews left the Arab 
world "of their own free will." Or they blame the Zionists—although a 
third of us resettled in the West.
If you are tempted to blame the Jewish exodus on Israel’s creation, let me assure you that Arab and Muslim anti-Semitism did not begin in 1948:
 If you then ask, what has the injustice against the Jewish refugees who
 fled Arab countries got to do with you Palestinians? The answer is: everything.
This Nakba Day happened to coincide with the 72nd anniversary of the Farhud
 against the Jews of Baghdad. The rape, mutilation and murder of 
hundreds of Jews was directly incited by the pro-Nazi Mufti of Jerusalem
 and 400 Palestinian teachers exiled to Iraq between 1939 and 1941. 
Seven years later, your leadership dragged five Arab states into a 
failed war to destroy Israel.
Israel
 is full of people who fled, not the German Nazis, but the Arabs: 52 
percent of Israeli Jews descend from refugees from Muslim and Arab 
lands. Your husband's village—now renamed Musreya—was repopulated by Yemenite and Moroccan Jews.
Palestinians
 are not "red indians" and Israelis are not colonialists. Quite the 
opposite. We Jews of the Middle East and North Africa are 
indigenous—predating Islam in Palestine, and the region, by 1,000 years.
 Israel is not only the "largest and most successful refugee camp" in 
the region, but the authentic expression of a native Middle Eastern 
people.
Both
 sets of refugees suffered, with one glaring difference: the Arab 
refugees—and those 10,000 Jews chased out of Jerusalem and "the West 
Bank" by the Jordanian Arab Legion—fled the horrors of war. But the Jews
 living in Arab countries were non-combatants, targeted as members of 
the "Jewish minority of Palestine."
The Arab states continued to persecute Jews who stayed behind until the '60s and '70s, as a Canadian Parliamentary committee heard this month. The million Arabs who, as you put it, "held strong" and became Israelis—never suffered "ethnic cleansing" of this kind. 
But let’s not get into a suffering contest. Let's see how we can best resolve the conflict between us and achieve peace.
Recognize that there were two Nakbas—one Jewish, one Arab. Stop clinging to that retrogressive yearning for 
"home." Will you correct the injustice done to you by committing another
 injustice—forcing the Jews who overcame great hardship to rebuild their
 lives in Musreya to return "home" to hostile Arab lands? They neither 
wish to return, nor are they able to.
Some
 600,000 Jewish refugees—about the same number as the fleeing 
Palestinian refugees—were resettled in Israel. Let’s agree that an 
irrevocable exchange of populations occurred.
Palestinian
 refugees should be absorbed in the state of Palestine, or campaign for 
full civil rights in the Arab host countries where most were born. Both 
Arab and Jewish refugees ought to be able to claim compensation for lost
 assets from an international fund.
So throw away that rusty key, Maysoon. This obsession with the past is unhealthy. Get over it. We Jewish refugees did.
Read article and comments
Read article and comments
No comments:
Post a Comment