Monday, April 16, 2012

One hundred years since the pogrom of Fez

The Mellah's main street, devastated by the French bombardment of April 1912. The Mellah houses were later rebuilt with balconies and the streets widened.

While much of the western world has been marking the 100th anniversary of the sinking of the Titanic, another tragedy is being quietly commemorated this week by Jews from Morocco. It is 100 years since a terrible pogrom devastated the Jewish quarter, or mellah, of Fez. Lyn Julius blogs at The Times of Israel:

Just as the Jews of Iraq have the Farhud, the Jews of Fez have a name for their pogrom: the Tritl – literally ‘sack’ of Fez. The irony was that the Tritl broke out as Jews had finished celebrating their Mimouna, a convivial end to Passover when they invite their Muslim neighbours into their homes for mouffleta pancakes.

Two weeks after Morocco became a French Protectorate on 30 March 1912, Muslim army recruits, outraged at the takeover of the infidel, mutinied against their French officers. Egged on by women standing on the rooftops, the soldiers are said to have played football with the officers’ decapitated heads and decorated their chests with their victims’ intestines. In no time at all, the cry went up, “To the mellah!

The French having previously confiscated all weapons, the Jews had no means to defend themselves. Looters broke doors down and stole jewellery, furniture, crockery, dishes and clothes. They desecrated synagogues and burnt Torah scrolls. Men, women and children were murdered in cold blood, hurled from roofs, mutilated and raped.

Sultana Elbaz was killed at an upstairs window. She was hit in the chest by a bullet fired by a soldier who had burst into the courtyard of her home. It is said that her baby survived by suckling her blood.

Escaping through a new gate from the mellah, Jews sought sanctuary in the medina, where some Arabs sheltered them. The Sultan Moulay Hafid took many starving Jews into his palace and sent them bread and olives. All the time the refugees remained there, until 28 April, it did not stop raining.

The abiding image of the 1912 Tritl is of Jews sheltering in the sultan’s menagerie. One photo shows the sultan’s lions and tigers in one cage, and Jews crammed cheek by jowl in the adjoining cage. So many Jews streamed into the palace that even the animal cages, the historical accounts suggest, had to be emptied for them. But the Jews had more than a passing familiarity with the beasts: the historian Nathan Weinstock writes that as degraded ‘dhimmis’, it was the Jews’ chore to feed the royal lions and tigers. He even met a man who knew a man who bore a scar on his face from one of these big cats.

On 19 April, in order to force the rioters away, French soldiers fired rockets and bombs, laying waste to much of the mellah. Jews abandoned the mellah, which was pillaged the next day.

During the three days of violence, 45 Jews were killed, although some estimates are higher. Over 70 were injured. French troops suffered an equal number of casualties*, while almost 1,000 Muslims were killed or wounded. A third of the mellah was destroyed, and 12,000 Jews found themselves homeless.

Read post in full

The Fez Tritl will be commemorated from 16 to 18 April with a conference at the Ben Zvi Institute and at Bar Ilan University and a lecture at the Centre de Recherche Francais in Jerusalem.

*The Boston Evening Transcript puts the French toll at 27, including the correspondent of 'Le Matin' (Elder of Ziyon blog)



4 comments:

  1. Thank you for this important post. I did not realise the knife edge I walked when I visited Fez some years ago and stayed with a family there, as my male travelling companion was ill. The eldest son beat the mother and the sister continually and we could not leave the house, except when the eldest son wanted to go out at night; I had to accompany him. He did not know I was Jewish.

    ReplyDelete
  2. This is important historical info because an embellished & edulcorated view of Jewish-Arab relations throughout history has been promoted in US & UK for more than 60 years.

    ReplyDelete
  3. People speak only of Fez pogrom because it is regarded as one oldest city and the most spiritual capital of Morocco, but let me tell you that during those terrible years of the 1900's there were pogroms all over morocco, Taza, Oujda (where many of my mother's family suffered pain and anguish) the surviving members sought refuge in French Algeria. Even the Moroccan town of Settat which was very small but rich agricultural town suffered greatly.....most who survived had to go to Casablanca

    ReplyDelete