Benjamin Netanyahu insists that Israel be recognised as a Jewish state. In this fascinating but depressing article in Right Side News, Mordechai Kedar explains how traditional Arab Muslim attitudes to Judaism impede such recognition: Judaism is a lesser communal religion, invalidated by later revelations. Jews can never be considered a people deserving of their own country, and Israel will always be illegitimate:
"The First Component: Religion: According to Islam, the Jewish religion was invalidated by the birth of Christianity, which in turn was invalidated by the arrival of Islam. This concept was set down in the Koran: "Surely the true religion with Allah is Islam" (Chapter 3, Verse 19). Thus Allah does not recognize any other religion besides Islam. Islam - according to its own perception - brought the message of truth to the world, after the Jews and Christians changed and distorted the word of Allah given to them. In light of their conduct, Allah removed their religious role and theological message and passed it to the Muslims, who are the sole "believers." Thus, Islam's basic approach is not that it came to the world to exist alongside other religions as equal among equals, but to replace them.
"A conclusion from this is that Judaism as a religion has lost its significance and role in the world. If so, how could one establish a Jewish state? And how could one claim that land can be holy to Judaism after this religion has been declared null and void? And since when do Jews - members of a meaningless religion - have the right to a state in any land, after they betrayed Allah and refused to accept Din al-Haqq "the religion of truth," Islam? In practice, Islam recognized the Jews as "people of the Book" and not as infidels, although on condition that they live under Islamic rule as "dhimmis" - protégés of Islam, and "pay the Jizya (per capita tax) with willing submission." (Koran Chapter 9, Verse 29). However, once they conquered land, and killed and deported Muslims, they lost the privileges granted to them by the "Pact of Omar."
"Therefore, Israel's demand that Islam recognize it as a state for the Jewish People contradicts the most basic tenets of Islam, which view Judaism as null and void. Israel's demand actually requires Islam to recognize Judaism as a legitimate religion even though God himself stated in the Koran that "whoever seeks a religion other than Islam, will never be accepted" (Chapter 3, Verse 85).
"The Second Component: Nationality: Judaism is perceived in the Islamic world as a communal religion, without either an ethnic or national basis. There are other instances of this. The people living in Iraq consist of many religious groups: Muslims, Christians, Sabaiis, Mandeans, Yazidis, and Jews. They are all members of the Arab nation, all sons of the Iraqi people and they all have a place in Iraqi land. There are Arab Iraqi Muslims, Arab Iraqi Christians and Arab Iraqi Jews, all members of religious communities which are part of the Iraqi people. The same goes for Yemen - which has Arab Yemenite Muslims and Arab Yemenite Jews, and for Morocco and the rest of the Islamic states, which have Jewish, Muslim, and Christian communities. Furthermore, from an Islamic perspective this is a way to view other countries: the Jew in Poland is Polish from an ethnic perspective and Jewish from a religious perspective. The French Jew is a member of the French nation who practices Judaism. Thus, there are no ethnic Jews in the world, just as there are no ethnic Christians or Muslims.
"Suddenly, Jewish communities declare that they are one people, sharing the same ethnic background, as if all the Jews in the world look alike, speak the same language, share customs and cuisine, and dress in similar fashion! This is the "great lie" of the Zionist movement, according to Islamists: creating a Jewish people out of nothing, and trying to convince the world at large that a Jewish People does indeed exist. Even worse, these Jewish communities have decided to migrate to Palestine, to "displace" the original inhabitants and to establish a state, whose name has no connection to the Jewish people but to the mythological Sons of Israel. So, from the Islamic perspective, how can one recognize this state as the "State of the Jewish People" - an ethnic group that does not really exist?"
I agree with Kedar's main points. However, how does he explain the passages/verses in the Quran that I think can be fairly called Zionist?
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