Jonathan Paul Katz writing in the Forward must work for the Moroccan Tourist Board, so complimentary is he towards the place. Scandinavia, he finds, is more antisemitic (clearly his tour bypassed Morocco's local extremists). Morocco has rid itself of all but one percent of its Jewish population but is praised for its 'tolerance' and 'diversity', while others excoriate Israel, with 20 percent of its citizens who are Arab, as 'apartheid'. Bizarrely, Katz sees everything western (Ashkenazi) as worthy of criticism.
Image of the Moroccan sage Baba Sali, whose hilula (pilgrimage to his tomb) takes place yearly
A number of times, I was told — by everyone from
taxi drivers to a high-ranking Moroccan government official — of the
country’s immense diversity. “We have Arabic-speakers and
Berber-speakers, Muslims and Jews and Christians, secular people and
niqab-wearers,” one person told me. A taxi driver originally from the
town of Taroudant in Morocco’s south told me that “though the Jews and
the French of our town have left, we still miss them.”
Sometimes
I would reveal that I’m Jewish — it is my dream, after all, to someday
attend one of Morocco’s iconic Jewish pilgrimages, a hiloula. This
admission was met with one of three responses: an urging to come back
and go to the great hiloula of Ouazarzate; an apology or regret for the
treatment and exodus of Moroccan Jews in the 1950s and 1960s; or, most
frequently, a narration of the Jewish facilities still available in
Morocco today. These stories were occasionally punctuated by mentions of
the Jews they had met — locals, French, Israelis — or of the
Moroccan-Jewish singer Neta Elkayam.
Nowadays, Morocco has roughly
5,000 Jews (more like 2,500 - ed), and thousands of Israelis and other Jews of Moroccan
descent visit every year. But in the 1950s and 1960s, many Moroccan Jews
did face great difficulty (my emphasis), and freedom of Jewish practice was only
strengthened in the recent constitution (Islamists banned 'Jewish' in the constitution, however, and the word Hebraic was substituted - ed). Morocco’s human rights record
leaves much to be desired, and fundamentalists continue to seek (and
have harmed) the Kingdom. Yet I was struck by the openness of Moroccans
to their Jewish brethren — and to the very idea of their existence. (Why not? Jews preceded Muslims in Morocco and do not have to plead for acceptance - ed)
What
struck me most is a celebration of diversity that we often do not see
in Europe. We are always told to engage with Germany, with Sweden, and
with the Netherlands — “safe countries” that look like secular-Ashkenazi
Israel, with “Western” values and tolerance of Jews. Yet I, a survivor
of anti-Semitic violence, have never felt so threatened as a Jew than I
did when walking the streets of Lund, Southern Sweden’s university city,
in January. In one day, I spotted and heard more anti-Semitism — in
graffiti and conversations — than I did in a week in Morocco. But
somehow we’re still told that Sweden and Denmark are “clean and safe”
(like Israel), whereas Morocco is “dangerous and dirty” for Jews. We
celebrate the Jews who return to Berlin, city of Hitler, but not those
who return to Tunisia or Morocco.
The very idea that Jews could be
and are Moroccans seemed so natural to many locals — in fact, I was
told by my host in Casablanca that their grandchildren are “100%
Moroccan” — even before they knew I was Jewish. (“And I thought you were
Catholic!”) Yet in Sweden and the Netherlands and Norway, the very
ability of Jews to integrate is again up for debate. We celebrate
without full consideration the countries that Ashkenazim enjoy, yet the
countries of Mizrahim and Sephardim somehow remain beyond the pale.
So,
from Morocco, what I would like to say is this: Tolerance is not the
province of Western white people alone. I saw a greater acknowledgment
for the intersection of different identities — Moroccan and Jewish,
Berber and Muslim, Arab and francophone — than I have ever seen in much
of the West.
Yes, Morocco may have safety issues. Yes, the exodus
of Morocco’s Jewry looms large. Yes, Morocco’s support (alongside many
Jews’ support) for the Palestinian cause leaves some pro-Israel Jews
queasy. But Morocco is in the midst of achieving something that many
European countries have not yet started: the idea of a Jew as part and
parcel of the country’s heritage.
Read article in full
Tunisians turn Ashkenormative Judaism upside down (Forward - see comments)
Seven children died and the mother and eldest daughter are fighting for their lives. Media coverage of the tragedy that befell the Sassoon family after a Sabbath hotplate malfunctioned casts a fascinating light onto the Syrian-Jewish community in Brooklyn, NY, to which the family belonged. Article in the New York Times: