A Jewish sense of 'deja vu' about Egypt

No more letters from Cairo....Levana Zamir is cut off from her Egyptian friends (Maariv)

Egyptian Jews in Israel are glued to their TV screens, anxiously following events on the Cairo street. But they have a feeling they have seen it all before, Levana Zamir tells Akhikam Moshe David in the Israeli daily Maariv. Translation from the Hebrew:

The recent images of riots in Egypt are 'deja vu' for the Jews from Egypt in Israel, reviving sights of the streets and smells of Cairo, which can never be again what it once was. For Levana Zamir who today lives in Tel Aviv, the recent events did not come as a surprise. It is like closing a circle: She and her Vidal family suffered the anger and rage of the Egyptian population in the late Forties, now directed against wealthy Egyptians and the government.

Since Thursday she has been glued to the TV, trying to identify her remaining friends in Egypt and looking in disbelief at what is happening in her native country.

"All these days, I was thinking how proud I am of the Egyptian people," she says. "I have friends in Egypt, but I cannot ‘phone them or send them an email, because it could do harm to them. Even in normal times Egyptian censorship makes it hard, and it certainly does now", says Zamir, who is President of The International Organization of Jews from Egypt, and of The Israel-Egypt Friendship Association.

"When I see the flames and the looting, it is impossible not to recall what they did to the Jews. The Egyptian population in its poverty and anger lashed out at us in 1952, burning and looting Jewish businesses. Today it is doing the same thing to the Egyptian elite," she explains. "Only this time, the hatred against Jews has been replaced by hatred against rich Egyptians".

The Jewish community in Egypt is almost non-existent. Only a few remain. The Egyptian authorities are careful to preserve the ancient synagogues, mainly as archaeological relics. The police have stopped guarding those synagogues, and in Cairo they have been replaced by military guards. But there is still anxiety and concern lest the Great Eliahu Hanavi Synagogue, symbol of the once glorious Jewish Community of Alexandria, fall into the hands of looters.

Maariv, 31 January 2011

Murder victim's son kidnapped in Yemen

Moshe al-Nahari pictured dancing at a wedding

Supporters of the murderer of Moshe al-Nahari, a Yemeni Jew gunned down in 2008, have kidnapped his son in order to thwart a court decision upholding the killer's execution - and force al-Nahari's family to accept blood money instead. Elder of Ziyon has calculated that this amounts to a derisory $25,000. (Via EoZ)

From Yemen Post (h/t Jawa Report):

"A Yemeni Jewish child was kidnapped from Reda district in Amran province on Saturday, informed source told media outlets.

Yameen Ameran Al-Nahari, 8 years, disappeared while the Jewish community was practising their religious rituals on the weekend.

Sources said that the kidnapping of the child targeted to pressure the Jewish community to forgive Abdul-Aziz Al-Abdi, who shot dead a Jewish fellow citizen, Mashaa Yehiya bin Yaeesh Al-Nahari, and accept his fine in which he will pay 5.5 million riyals.

Lately, a Yemeni court upheld a death sentence on a Muslim man after being accused of killing a Jewish citizen."

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Why we should fear the Muslim Brotherhood

As the Muslim Brothers stand on the threshold of seizing power in Egypt, this must-read article by Karen McQuillan in American Thinker explains how the rise of the Nazi-inspired Muslim Brotherhood perverted the course of Middle Eastern history, turning Egypt against non-Muslims and Zionism:

As we follow the unfolding story in Egypt, we are torn between hope and fear, hope that democracy will gain a toehold, fear that the fundamentalist Moslem Brothers could take control of Egypt. Perhaps you have heard the Moslem Brothers are the oldest and largest radical Islamic group, the grandfather of Hezbollah, Hamas, and al-Qaeda.

What you haven't been told is this: the Moslem Brothers were a small, unpopular group of anti-modern fanatics unable to attract members, until they were adopted by Adolf Hitler and the Third Reich beginning in the 1930s. Under the tutelage of the Third Reich, the Brothers the modern jihadi movement, complete with a genocidal program against Jews. In the words of Matthias Kuntzel, "The significance of the Brotherhood to Islamism is comparable to that of the Bolshevik Party to communism: It was and remains to this day the ideological reference point and organizational core for all later Islamist groups, including al-Qaeda and Hamas."

What is equally ominous for Jews and Israel is that despite Mubarak's pragmatic co-existence with Israel for the last 30 years, every Egyptian leader from Nasser, through Sadat, to Mubarak, has enshrined Nazi Jew-hatred in mainstream Egyptian culture, out of both conviction and political calculation. Nasser, trained by Nazis as a youth, spread the genocidal conspiracy theories of the Protocols of the Elders of Zion, making it a best seller throughout the Arab world. On the Ramadan following 9/11, Mubarak presided over a 30-week long TV series dramatizing the Elders and its genocidal message.

It is impossible to assess the danger posed by a takeover of Egypt today by the Moslem Brothers without knowing that Nazism launched the Brothers and is still at their core. This response to modernity and to Jews was not predetermined by Egyptian history or culture. It was Germany under Hitler that changed the course of history for Egypt and the Middle East.

How do we know all this? We know it because the Third Reich was a meticulous keeper of records. We have the memos, the planning documents, the budgets, even photos and films of the Reich's spectacularly success campaign, implemented by the Moslem Brothers, to turn the Middle East into a hotbed of virulent Jew-hatred. We have the minutes, the photo and the memo of understanding, when Hitler and the head of the Moslem Brothers in Palestine, the Mufti of Jerusalem, shook hands on a plan for a Final Solution in the Middle East.

We have the records of this meeting, in which Hitler and the head of the Moslem Brothers in Palestine shook hands on a Final Solution for the Middle East - years before the creation of Israel.

The Moslem Brothers helped Hitler succeed in genocide by slamming shut the door to safety in Palestine. This was a key part of the success of the Final Solution. The anti-Jewish riots in Palestine that lead the British to cave to Arab pressure and shut off Jewish escape are well known -- how many of us know they were funded by Hitler? Winston Churchill protested the closing of Palestine to the Jews in the House of Commons, arguing against the appeasement of Nazi-funded Arab violence :

"So far from being persecuted, the Arabs have crowded into the country and multiplied till their population has increased more than even all world Jewry could lift up the Jewish population. ...We are now asked to submit, and this is what rankles most with me, to an agitation which is fed with foreign money and ceaselessly inflamed by Nazi and by Fascist propaganda."

Who knows how many Jews would have escaped Hitler if the Jewish National Home in Palestine had remained open to them?

We do know that without the work of Hitler's allies, the Moslem Brothers, many signs indicate that Israel would have been a welcome neighbor in the Middle East, but this path was closed off by Moslem Brotherhood terrorism. This is not ‘ancient history.' According to Prime Minister Netanyahu, Yasser Arafat (born Mohammed Al-Husseini, in Cairo) adopted the name Yasser to honor the Moslem Brothers' terror chief, who threw moderate Palestinians into pits of scorpions and snakes, eliminated the entire Nashashibi family of Jerusalem because they welcomed Jews into Palestine, and drove forty thousand Arabs into exile. The corpses of their victims would be left in the street for days, a shoe stuck in their mouth, as a lesson for any Arab who believed in tolerating a Jewish homeland. Arafat as a member of the Moslem Brothers was directly trained by Nazi officers who were invited to Egypt after the fall of Hitler in Europe.

Like the pro-democracy demonstrators out in the streets of Cairo this week, immediately after World War I, Egypt was filled with hopes for developing a modern, tolerant society. The Egyptian revolution of 1919 united the country's Moslems, Christians and Jews around the slogan, "Liberty, Equality, Brotherhood." The constitution of 1923 was completely secular, establishing a constitutional monarchy. It took Western democracy as a model and worked for the equal status of women. Jews were an accepted part of public life. There were Jewish members of parliament. The Zionist movement was accepted with "considerable sympathy," because the government's priority was to maintain good relations between the three most important religious groups - Moslems, Jews and Christian Copts. Today the Jews are gone and the Copts are viciously persecuted. But in 1919, there was even an Egyptian section of the International Zionist Organization. Its founder, Leon Castro, a Jew, was also the spokesman of the largest Egyptian political party, the Wafd, related to the largest opposition party taking part in this week's demonstrations.

When in March 1928, the charismatic preacher Hassan al-Banna founded the Moslem Brotherhood in Egypt, it was a flop. It promoted world domination by Islam and the restoration of the Caliphate, focusing on a complete subjugation of women. In its first decade, the Moslem Brothers attracted only 800 members.

Then Hitler ascended to power. A branch of the Nazi party was set up in Cairo. The Egyptian government was told that if they did not begin to persecute their Jews, Germany would boycott Egyptian cotton. When the government caved and began a press campaign and discriminatory measures against Jews, they were rewarded by Germany becoming the second largest importer of Egyptian goods. The Egyptian public was impressed by the propaganda about Germany's economic progress and impressive Nazi mass marches. The pro-fascist Young Egypt movement was founded in 1933. Abdel Nasser, later Egypt's most famous leader, was a member and remained loyal to Nazi ideology for the rest of his career. During the war there was a popular street song in the Middle East, "Allah in heaven, Hitler on earth."

In the 1930's, the Third Reich poured men, money, weapons and propaganda training into the Moslem Brotherhood. It was the Reich that taught the fundamentalists to focus their anger on the Jews instead of women. By war's end, thanks entirely to Hitler's tutelage and direct support, the brotherhood had swelled to a million members and Jew-hatred had become central to mainstream Arab culture. Iranian Ayatollah Khomeini listened daily to the Nazi propaganda broadcast from Berlin by Moslem Brother Haj Amin al-Husseini. So did every Arab with a radio, throughout the war, as it was the most popular programming in the Middle East. Thanks to Hitler, the Moslem Brothers enshrined antisemitism as the main organizing force of Middle East politics for the next 80 years.

Egyptian society has lived in Hitler's world of hate ever since. According to leading expert on the Third Reich's fusion with Islamism in Egypt, Matthias Kunztel, "On this point (Jews), the entire Egyptian society has been Islamized.

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Synagogues in Egypt are safe, but police are gone

The Eliahu Hanavi synagogue...employees have not shown up for work

As chaos and unrest rule in Egypt, Point of No Return is grateful to Yves Fedida of the Nebi Daniel Association for this update on the state of Egypt's Jewish community and heritage.

Update to the update(with thanks Alain):

Roger Bilboul reports (31 January): " I have spoken to both Carmen Weinstein and Ben Gaon today who inform me that everything is safe.

"Carmen Weinstein sent two of her employees yesterday to check on the synagogue in Adly Street and they were subjected to warning shots from a neighbour who is also an army officer. The employees had to prove their identity before they were allowed to go into the synagogue.

As of a couple of hours ago, there is still no security detail outside the Alexandria synagogue. The army has ring-fenced Old Cairo where the Ben Ezra synagogue is located.

*****

Yves Fedida reports (30 January): "I spoke just now (Sunday afternoon) with Mrs Weinstein, the President of the Cairo Community. She is safe and sound and indicates that army security forces have replaced the police guarding the synagogues. These remain completely locked and closed and nothing bad has befallen them.

"Earlier today Roger Bilboul (also of Nebi Daniel) and I in turn spoke to M. Ben Youssef Gaon, President of the Alexandria Community this morning.

"Here is what he told us :

"The shops along the street of the (Eliahu Hanavi) Synagogue (Nebi Daniel Street) have been looted, as have many other shops especially jewellery shops in town together with the main Alexandria Carrefour store.

"All the main police stations in downtown Alex have been torched with some burnt to the ground. Thugs are roaming the streets, now void of any police force.

"The police and their informers usually mounting a punctilious guard, 24/7, in front of the synagogue have totally disappeared. No one has so far replaced them. The Synagogue employees (gardeners, handymen, cleaning personnel, accountant and secretary) have not shown up for work.

"In a totally insecure environment, only M. Gaon and M. Abd El Nabi, the warden, are standing their ground, alone in a massive building, showing a daytime presence at least on the synagogue grounds to discourage would-be intruders.

"We should all recognise the courage it takes to be there, caring at this time.

"For its part the Nebi Daniel Association wishes to publicly acknowledge the courage and dedication of M. Abd El Nabi and M. Ben Gaon. Hopefully their action will keep our heritage out of harm's way until reason prevails."

How the US can help the Tunisian and other revolts

Pundit and author of Among the righteous Robert Satloff knows Tunisia well. Writing in the Washington Post he comes up with a few suggestions for how the US can help build on the Tunisian revolt which ousted long-term dictator Ben Ali (with thanks Eliyahu):

Fueled by courage and desperation, the people of Tunisia toppled their authoritarian government this month, sending a message of warning to leaders of Arab states. The citizens of some of those states, most notably Egypt and Yemen, have been studying this message and crafting their own.

In writing a book and narrating a film on what happened in Arab lands during the Holocaust, I have studied Tunisia closely over the past decade. Only 90 miles from the southern tip of Italy, this small North African country was the sole Arab state to suffer a full-fledged German occupation during World War II. I have visited the places where SS officers rounded up Jews and sent them to concentration camps.

Yet Tunisia was also where I found the most stories of Arabs protecting Jews during the war. As in Europe, these Muslim rescuers were ordinary people performing extraordinary acts - like the Tunis bathhouse owner who hid a Jewish man in his hammam or the Mahdia country squire who sheltered two dozen Jews on his farm. This moment in Tunisian history - which had a much happier ending for Jews than did events on the other side of the Mediterranean - gives hope that the current chaos will end reasonably positively.

Tunisia's largely homogeneous population has blended a 1,400-year-old Sunni Arab identity with an organic, deeply embedded connection to Europe. Its capital once rivaled Beirut and Alexandria as the most cosmopolitan Arab city, with large communities of Italians, French, British and Maltese injecting a heady mix of energy and ideas into the local culture.

Read article in full

What next for Tunisia and its Jews? Talk by Dr Saul Zadka on 1 February in London. See Harif for details.

Last chance to save region's beleaguered minorities

Fires rage in central Cairo following clashes between protesters and police (Photo: Yannis Behrakis/Reuters)

This post is dedicated to Point of No Return reader Andrew. At this very moment Andrew may be out there on the street demonstrating against Egypt's tyrannical regime. We wish you well, Andrew, and all the brave souls who want Egypt to become a better place for all its people.

The following article for the Hudson Institute by Frank Salameh clearly expresses what is at stake for the Middle East's vanishing and oppressed minorities unless democracy and the respect of civil and human rights are allowed to take root in the 'Arab' world.


The Copts — and other Near Eastern Christians facing extinction -- in their ancestral homelands no less—should be spared the condescending wringing of hands and other worthless histrionics of collective sorrow. Something else, of an entirely different nature, needs to take place: politicians, academics, prelates, lay leaderships, Middle East experts, and decent Muslims all over the world could resolve to take a firm and decisive stand against Muslim supremacists. Nothing short of summoning brutally honest Arab and Muslim introspection — by Arabs and Muslims—should be deemed acceptable any longer.

The culture and theology that produce these sorts of genocidal impulses—of which the Copts are only the most recent victims—should be put on trial; not the "terrorists," and not "al-Qaeda."

The ongoing destruction of Eastern Christians is not a modern phenomenon, nor is it a reaction to Western colonialism, American meddling, the existence of Israel, the war in Iraq, or economic hardships in the Middle East—the standard pretexts flaunted by a biased Middle East scholarship and media.

The deliberate, methodical erasure of the histories, languages, cultures, and memories of indigenous non-Muslim Middle Easterners is a phenomenon fourteen centuries in the making. An honest recognition of this horrid legacy is imperative to a sound understanding of the Middle East.

Yet, the LA-Times gave the Copts' plight brief mention in this past Saturday's edition, concluding with the mind-numbing claim that the shrinking numbers of Middle Eastern Christians were the outcome of economic hardship. This is arguably the saddest chapter in the Near Eastern Christians' exodus saga of the past fourteen centuries; the distortion and dismissal of their plight, and the simplistic reduction of its causes to mere "economic" impulses.

This is the profoundly flawed "right way of thinking" mindset about the Middle East today validated by an LA-Times claiming that:

authorities worry that Christian communities in relatively safe countries, such as Lebanon, Syria, Jordan and Iran, also are shrinking, though driven more by a search for economic opportunities than by fear of violence. [... Middle Eastern Christians] tend to be better educated and more Western-oriented than their Muslim compatriots and often utilize family or religious ties abroad to emigrate.

The LA-Times is in good company with such misleading clichés: As recently as June, 2009, the apolitical, tax-exempt, and eco-friendly National Geographic magazine deemed it gauche-caviar-stylish to attribute the disappearance of Near Eastern Christians to the establishment of the State of Israel and the 11th century Crusades. Gone from this shoddy history were the 7th century Arab-Muslim conquests, and the subjugations, expulsions, massacres, and mass conversions of indigenous non-Arabs. Should our "newspapers of record" and our "scientific and educational journals" tell the Copts' stories of dispossession, marginalization, persecutions, and impending extinction in light of the savagery that was the 7th century? Should anyone venture to attribute the plight of non-Muslim Middle Easterners to Islamic triumphalism?

There are, however, those who still challenge this re-writing of history. Early 20th century Armenian-American novelist William Saroyan was one such iconoclast; his poignant short story, Seventy Thousand Assyrians, is an example of a decent man's refusal to commit the aggrieved Near Eastern Christians to oblivion.It can be read like a news item from yesterday's newspaper; even though it was written 75 years ago, on the heels of the Assyrian Genocide, long before the invention of Political Correctness, at a time when murderers could still be taken to task, and when one could still name names and level a forthright "J'accuse!" without being branded an "Islamophobe."

Here is how things ended for the Assyrians close to a century ago; and how things might still end for the Copts and other remaining Near Eastern Minorities in our Orwellian universe of newspeak and Political Correctness:

"Seventy thousand,'" wrote Saroyan; "That is all. Seventy thousand Assyrians in the world, and the Arabs are still killing us. They killed seventy of us in a little uprising last month. There was a small paragraph in the paper…..We'll be wiped out before long. "

What is at stake in the Middle East today are Copts, Maronites, Assyrians, Jews, and other non-Muslim minorities from the most ancient civilizations -- besieged, endangered, in need of our immediate help.

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Farewell to Faruk, king of Israeli cinema

Yosef Shiloah in 2005 (Photo: Moti Kadosh)

Kurdistan-born Yosef Shiloah, who died earlier this month aged 69 after a long struggle with cancer, was one of Israel’s best known and most beloved comic actors. Shiloah played the hypochondriac Faruk in Alex in love. Obituary in the Jerusalem Post:

“For the dozens of unforgettable roles he brought to life, Yosef Shiloah today is synonymous with the words, ‘Israeli Cinema,’” wrote the organizers of the Jerusalem Film Festival in the citation for Shiloah’s Life Achievement Award at the 2009 film festival.

Shiloah, an unusually versatile and charming actor, moved with ease among every film genre, from low comedy to crime thriller to serious drama. Invariably sporting his trademark moustache, he was the kind of actor who made it look easy.

Although he won many awards throughout his career, including the Ophir Award for Best Supporting Actor for his performance in Desperado Square (2001), critics at times attacked him for playing caricatures. While many of his most memorable roles involved broad comedy and ethnic stereotypes, that was more a reflection of the Israeli movie industry in an earlier era than a sign that Shiloah was anything other than a firstrate actor.

He dismissed these criticisms, saying repeatedly that he was an actor who sought to bring to life the humanity in every role he played, and that his acting worked to counteract ethnic prejudice.

Born in 1941 in Kurdistan, the actor, whose original name was Sirus Yousefian, immigrated to Israel in 1950. After studying acting in the first class at the Beit Zvi School in the early Sixties, he became a film star in the early Seventies in the ethnic comedies and melodramas known as “bourekas movies.” He often played criminals (of Persian or other Mizrahi descent), in films such as The Policeman, aka Ha Shoter Azoulai (1970) and Snooker, aka Hagiga B’Snooker (1975). He also starred in many of the more artistic films of that era. He collaborated with two directors in particular.

One was Moshe Mizrahi, with whom he starred in the films I Love You, Rosa (1972) and The House on Chelouche Street (1973), both of which were nominated for Oscars. He also had a fruitful partnership with Boaz Davidson, for whom he starred in a number of films, including Snooker, Private Popsicle (1983) and most notably the hypochondriac Faruk in Alex in Love (Alex Holeh Ahava) in 1986.

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Syria still refusing to return Eli Cohen's remains

Eli Cohen was one of Israel's most effective spies, but paid for it with his life 56 years ago. Repeatedly attempts to persuade Syria to return Cohen's remains have failed. Article in the Jerusalem Post:

On January 24, 1965, Syrian secret police raided an upscale apartment in Damascus and arrested businessman Kamel Amin Tha’abet. Accused of being an Israeli spy who had revealed some of Syria’s most closely guarded secrets, Tha’abet was tortured, quickly tried and publicly hanged several months later.

Eliahu Cohen was born in Egypt in 1924 to a Syrian father and Egyptian mother. Being a Jew in Egypt at the time, Cohen was denied many opportunities and faced discrimination. As he entered adulthood, Cohen became involved in Zionist organizations and was recruited by the Hagana, helping provide forged papers to Egyptian Jews to enable their escape to the newly-founded Jewish state of Israel. These first years of involvement with the Israeli security services would eventually serve as a forewarning to his final days in Syria.

According to an interview with Cohen’s brother, Maurice, Eli was involved in dangerous covert operations from his early days in Egypt. In the mid-1950s, the arrest of a dozen Jews in Egypt uncovered what would become known as the Lavon Affair. Among those swept up by the Egyptian secret police was Eli Cohen. The Egyptians, citing a lack of evidence, eventually released him. Maurice, nonetheless, claims he was involved in the sabotage operation aimed at disrupting Egypt’s relations with the US and European countries. Israeli sources familiar with the affair have, however, denied his involvement, saying that he was merely familiar with some of the operatives.

Eventually expelled by Egypt, Cohen made aliya at the end of 1956. Having been denied a translator position with the state’s early intelligence services because of his lack of proficiency in Hebrew, Eli began work as an accountant for an Israeli retail chain, according to interviews with his brother. During what may have been the most normal years of his life, Eli met his wife-to-be Nadia. The two were wed in 1959. However, the normalcy would not last.

By then fluent in Modern Hebrew, Cohen was recruited by Military Intelligence a few years after marrying. Realizing his obvious potential, considering Eli’s fluent Arabic and Syrian heritage, the IDF transferred him to the newly-formed Mossad where he underwent training and was quickly dispatched to Argentina, according to his brother Maurice.

Overnight, Eli Cohen became Kamel Amin Tha’abet, a wealthy Syrian businessman in Argentina who longed to return to his homeland. Emersing himself into the sizable Syrian expatriate community in Argentina, Tha’abet threw extravagant parties and built a reputation as a man who wanted nothing more than to move back to Syria and contribute to the country’s success, including the destruction of its new neighbor, Israel. With a cover story built, it was not long before he moved to Damascus.

Quickly gaining the trust and intrigue of senior Syrian officials, Tha’abet gained entry into influential circles in Damascus. He attended exclusive meetings of the ruling Ba’ath party and befriended senior governmental and military personalities. According to his brother, then a cryptographer for the Mossad, Tha’abet became a member of the Syrian National Council of Revolutionary Command. In his regular radio transmissions to Israel, he relayed vital information about Syrian operations that would save Israeli lives and provided warning of military moves and installations.

One of the most famous anecdotes of Tha’abet’s (Cohen) successful moves as a mole in the Syrian elite was an off-handed suggestion which led to the location and bombing of military bases in later wars. Tha’abet suggested to Syrian military officials that they line their army and air force bases with Euculyptus trees in order to provide their soldiers with relief from the harsh Middle Eastern sun. While the trees likely did prevent heat stroke among a handful of soldiers, they also proved an easy way for Israeli Air Force pilots to locate army bases from the air.

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Yad Vashem takes aim at Iran's Holocaust denial

As we mark International Holocaust Memorial Day, Yad Vashem announces a new Youtube channel in Farsi to counteract official Holocaust denial. The new channel will acquaint Iran's young and internet-savvy population with the testimonials of Holocaust survivors. The Jerusalem Post reports:

In 2006, Teheran sponsored what it called the International Conference to Review the Global Vision of the Holocaust, which then Foreign Minister Manouchehr Mottaki said was called to provide “an appropriate scientific atmosphere for scholars to offer their opinions.” In fact, the 67 attendees included an array of people denying that six million Jews were systematically killed by the Nazis during World War II.

Eldad Pardo, an Iran specialist at Jerusalem's Hebrew University, said Holocaust denial in Iran ran deeper than presidential statements. Iranian anti-Semitism stemmed both from the traditional Shi'ite outlook on Jews as "impure" and a more modern, Fascist version of anti-Semitism imported from Europe.

"There‘s certainly a need for this new YouTube channel," Pardo told The Media Line. "Since 2005, when Ahmadinejad came to power there has been a noticeable intensification in anti-Semitic rhetoric. No Iranian President has spoken like this before."



During World War II, Iran was officially neutral, but in effect it was a “pro-Nazi, quasi-fascist regime," Pardo said. "The Iranians, who viewed themselves as a superior Aryan race, assumed that Germany would win the war."

Avner Shalev, chairman of Yad Vashem, spoke of what he called YouTube's ability to bring survivors' personal accounts to the attention of web users in Iran.

"The connection between one person and another is extraordinarily powerful," he said. "We know this site won't radically change people's positions, but it is a good start for achieving change over time."

Approximately one half of Iran's population of 74 million was born after the 1979 Islamic Revolution and with 33 million web surfers, Iran enjoys one of the highest proportions of Internet users in the Middle East.

"The young population in Iran will now be able to get true information about what happened in the war," Rena Shashua-Hasson, a Bulgarian Holocaust survivor, told The Media Line. "This new generation, which is half of Iran's population, is misinformed by its government."

Iran has tried to block access to internet sites in the past, especially around the time of the 2009 presidential elections, in which the incumbent Ahmadinejad claimed 62% of the vote amid widespread allegations of election fraud. But David Yerushalmi, professor of Iranian studies at Tel Aviv University, said Iran's failure to completely restrict sites will give Yad Vashem a chance to bring its message.

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Netanyahu: World not doing enough to fight Iranian antisemitism

Ranting at The Guardian over the Palestine Papers

I'm aghast. Incensed. Furious.

Yesterday, The Guardian (international edition) devoted 80 percent of its front page and five inside pages to the Palestine Papers. No less than 14 pieces on the Palestine Papers appeared on The Guardian website, Comment is Free. The editorial spin is that the Palestinian Authority's purported 'concessions' ceding parts of Jerusalem to Israel and the 'right of return' for all but 100,000 Palestinian refugees would have been an outrageous betrayal of the Palestinian people's aspirations.

The Palestinians are said to be making generous concessions on Jerusalem: yet the old city and East Jerusalem, whole districts of Baghdad (where Jews were 40 percent of the population), Tripoli, Alexandria, Cairo, Fez, Meknes, Tunis, Sana'a, Damascus, and dozens of other cities were brutally emptied of their Jews in the last 50 years. These Jews do not deserve justice in the eyes of The Guardian.

The Jews have more than paid any price - they have lost land equivalent to four times the entire surface area of Israel, they have had assets seized and stolen by Arab governments (worth twice as much as Palestinians have lost). On top of all that they have suffered ethnic cleansing.

Yet the Palestinians, who lost a war they started (to eradicate Israel), have the temerity to demand a 'right of return' to their homes after 60 years, whereas an exchange of population with a roughly equal number of Jews (who couldn't go back to their homes in Arab lands, even if they wanted to) is what occurred. What The Guardian does, by encouraging the Palestinians to adhere to their maximalist demands, is to make a humanitarian solution for Palestinian refugees in their host countries more remote than ever, and give extremists every incentive to keep the conflict going.

Where is your sense of justice, Guardian? Where is your sense of perspective, CiF? Why are the Jews of the Middle East always absent from the debate on your pages? Why do Arab rights always trump Jewish rights in your warped and simplistic view?

Rant over.

Crossposted at CiFwatch

Appeal to UNESCO: save Esther's tomb

The Simon Wiesenthal Centre, which fights antisemitism worldwide, has added its voice to condemnation of the Iranian authorities for sponsoring the rewriting of the story of Purim and threatening the Hamadan shrines of Esther and Mordechai by stirring up anti-Jewish incitement. It calls for UNESCO to establish instruments for the universal protection of holy sites: (with thanks Dan; Eliyahu)

In a letter to UNESCO Director-General, Irina Bokova, the Simon Wiesenthal Centre's Director for International Relations, Dr.Shimon Samuels, noted, "The Iranian student Basij militia, of Bu-Ali Sina/Avicenna University in Hamadan province, have removed the mausoleum sign to the entrance of the Esther and Mordechai tomb in Shush, during a demonstration replete with antisemitic racist calumny".

The letter continued, "The annual feast of Purim is a Jewish celebration of delivery from genocide.The Bible recounts how the Persian monarch, Ahasuerus was warned by his Queen, Esther, and her uncle Mordechai of his Minister Haman’s treachery. Thus was averted Haman’s planned massacre of Persian Jewry. Like the Passover story, Purim is a children’s festival iconizing liberation and justice. The tomb of its heroes, Esther and Mordechai, has for centuries been a revered Jewish pilgrimage site, long acknowledged as such by the Iranian authorities as a protected national heritage landmark."

Samuels pointed to Iranian government-sponsored Fars News Agency reports here and here:-

"The student Basij campaign, which began last September, has now turned menacing in words and actions, declaring, inter alia, that:

-the removal of the mausoleum sign denotes the effacement of the site’s Jewish character -an accompanying revisionist narrative holds Esther and Mordechai responsible for the murder of 75,000 Iranian [sic] martyrs, murdered in the course of one day i.e. 10% of the then Iranian population

-this was 'a Holocaust' that displaces the myth of the Nazi Holocaust -the shrine is an arm of Israeli imperialism that impugns Iranian sovereignty -its name must be obliterated to teach the younger generation to beware of the crimes of the Jews and to return the shrine to the Iranian people

-the site must become 'a Holocaust memorial' to the Iranian victims of Esther and Mordechai, and must be placed under the supervision of the religious endowments authority

-speakers listed, declared that 'unfortunately, large numbers of Iranian citizens, unaware of the facts, have travelled to this tomb of the damned, which honours the murderers of thousands of Iranians'. They then presented a litany of supposed 'Jewish atrocities' in Ethiopia and Yemen, and claimed that 'the Jewish festival of Purim sweetens the blood of Jewish children' with the misfortunes of Iran."

The Centre argued that "this matter should be of concern to UNESCO on two counts:-the abuse of Bu-Ali Sina /Avicenna University - founded by the French Ministry of Education in 1973 – now become a vector for the dissemination of, and incitement to, hatred in direct violation of UNESCO’s educational provisions

2-the physical and moral damage to the site contravenes UNESCO’s World Heritage principles"

The letter urged UNESCO "to condemn these abuses and to call upon the Iranian authorities to take appropriate measures to terminate this campaign of racism and desecration."

"It is perhaps time for UNESCO and the World Heritage Committee to establish instruments for the universal protection of holy sites," concluded Samuels.

The Centre also shared this information with the French authorities, urging the suspension of all cooperation with Bu-Ali Sina/Avicenna University, pending its condemnation of its students’ racist behaviour. The University was established by France in 1973.

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Wikileak restitution cable is water under bridge

Leaked documents are all the rage at the moment, aren't they?

Prolific blogger Elder of Ziyon is all excited to have unearthed a Wikileaks cable from 2005. Discussing German reparations to Israel for the Holocaust, the cable ends intriguingly (as EoZ puts it) as follows:

Finally, xxxxxxxxxxxx noted that Poland would likely be the next area of focus of the GOI restitution efforts, and that the GOI would work in close coordination with the World Jewish Restitution Organization (WJRO) and the other main survivor and restitution bodies in Israel and abroad. All of the above are in addition to the GOI Ministerial Committees continuing research into expanding pursuit of restitution claims for Jewish property and assets from Arab lands.

In fact the Israeli government's decision to expand the pursuit of restitution claims in Arab countries is not as intriguing as all that. The Israeli Cabinet, in March 2002 and December 2003, called for efforts "to gather information, data, claims and documents... (and) record details of Jewish private and communal property in Arab countries and the denial of their rights."

The task of gathering claims was assigned to the Ministry of Pensioners' Affairs in 2009. In February 2010, the Knesset passed a law stating that no peace agreement could be signed with Arab states unless compensation for Jewish refugees was on the agenda.

So actively pursuing restitution for Jews from Arab countries has been Israeli government policy for at least the last seven years. Not that anyone would have noticed, so coy had the Kadima-led government been about it. The intriguing thing that it is only when a document is Wikileaked do people sit up and take note of what was always there!

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Keep the Iraqi Jewish archives in a free country

'By what right should a society that barely tolerated and expelled its Jews, and that loathes and forbids the presence of Jews now, be given 27 cases of Jewish documents and books'? asks Alex Joffe in Jewish Ideas Daily. He wonders whether the principle of non-refoulement ( refugees must not be returned to a situation where they are at risk) can be applied to the Iraqi Jewish archives. (With thanks: Eliyahu)

The Iraqi Jewish Archive, as it became known, is both proud and pitiful. The earliest item dates to 1568, but most of the other materials are from the late-19th and early-20th centuries: Judeo-Arabic manuscripts, Torah scrolls and mantles, children's primers, family photographs, letters, all seized from Iraq's long-banished Jews. Through a confluence of initiatives involving the U.S. military, the Iraqi opposition, the Coalition Provisional Authority, and the Iraqi State Board of Antiquities and Heritage, the trove was transported to the U.S. where it was freeze-dried, conserved, and photographed. It remains in the charge of the National Archives and Records Administration and the Center for Jewish History. Although basic cataloging has been done, more extensive preservation and digitization await funding and a resolution of the archive's fate.

Representatives of the Iraqi Jewish community in Israel have staked a claim to the trove. But so, for its part, has Iraq itself, whose new Minister of Tourism and Antiquities has named the return of the archive as a top priority. After all, countless items looted from Iraq's museums and archaeological sites, from ancient tablets to Saddam's gold plated AK-47, have already been restored. Why not the Iraqi Jewish Archive?

Indeed, Western democracies have lately become accustomed to such demands. The Elgin Marbles, their fate still undecided, are the most famous example, but countless objects have already been repatriated to countries ranging from Peru to China, sometimes before requests were entered. Even outright gifts, like Cleopatra's Needle in New York's Central Park, are on the list of Zahi Hawass, the Egyptian pharaoh of archaeology who travels the world demanding that every object ever created in Egypt be returned or otherwise made subject to his personal decision.

Scholars and intellectuals have largely acceded to these demands out of post-colonial guilt and fear of losing access to excavation permits. "Retentionists," who wish to keep antiquities in the West, have been accused of greed; having stolen other peoples' legacies, they now defy international law and public sentiment. To this one might respond that the demands themselves often seem more about exercising political power in the present than about preserving the past—and in any case they are of dubious relevance to the Iraqi Jewish Archive.

What is true is that the Jewish community in what is now Iraq is of ancient and distinguished lineage—more ancient than any other outside the Holy Land. For more than 2,500 years, from the Assyrian conquest of Israel and then the Babylonian conquest of Judah, Jews resided along the banks of the Tigris and Euphrates as an integral minority, and by the 20th century had long learned to accommodate themselves to new rulers and new empires washing back and forth. But in the race unleashed by the British after their conquest of the territory, Jews along with Christians, Kurds, and other minorities were soon crushed by Muslim supremacism, now cloaked in the name of Iraqi nationalism.

The process of dispossessing Jews from the new state of Iraq began almost immediately with the dismissal of Jewish officials in 1934 and 1936, unofficially complemented by bombings of Jewish establishments in 1936 and 1938 and culminating in the Farhud massacre of June 1941. The official process intensified with the criminalization of Zionism in 1948. A year later, Prime Minister Nuri as-Said was describing to foreign diplomats a plan to expel Iraq's Jews. The climax occurred with a 1950 bill on de-naturalization, confiscating the property of Jews who emigrated, and the bombing of Baghdad's Masuda Shemtob synagogue in January 1951.

By March 1951, 120,000 Jews had left Iraq, being permitted to take with them no more than 50 pounds sterling per adult and 20 per child. In 1952, the gates were closed. In 1963, Jews were forbidden to sell property. After the Six-Day war of 1967, Jews were dismissed from jobs, their property seized, bank accounts frozen, and telephones disconnected. Jews were hanged as alleged spies in 1968 and 1969. By the 1970s, the few remaining Jews were permitted to leave after being pressured to turn over title to property. When the Americans arrived in 2003, perhaps two or three dozen remained.

By what right should a society that barely tolerated and then expelled its Jews, and that loathes and forbids the presence of Jews now, be given 27 cases of Jewish documents and books? Saad Eskander, the director of the Iraq National Library and Archives, has stated one rationale: "Iraqis must know that we are a diverse people, with different traditions, different religions, and we need to accept this diversity . . . [and] that Baghdad was always multiethnic." A glance at the headlines from Iraq suggests that such noble aspirations are increasingly belied by reality.

Besides, should the materials be returned to Iraq, what assurances are there that anyone, much less Jews, will have access to them? What assurances that the materials will be preserved at all? Countless artifacts from Israeli excavations in Sinai were returned to Egypt as part of the 1979 peace agreement. No one knows their fate, but rumors have long circulated that they were simply dumped alongside the road. Similar proposals have been made regarding artifacts, even demonstrably Jewish ones, excavated in the West Bank, which Israel is being urged to turn over to the Palestinian Authority as a confidence-building measure. Intellectuals, who in other settings deplore "politicization" of the past, are usually at the forefront of such seemingly therapeutic schemes.

Free societies, with their competing interests and concerns, do a mixed but on the whole creditable job of maintaining their pasts. Unfree societies, thanks to corruption and racism, typically do a very poor job, and when they do make an effort, as in Iraq under Saddam, it is in furtherance of the regime's dictatorial and repressive aims.

International refugee law provides for "non-refoulement": that is, refugees must not be returned to a situation where they would be put in jeopardy. Might a similar principle be considered for antiquities? Could it be asserted that unfree states forfeit their claims to antiquities, particularly those originating with minorities they have expunged or exterminated, and against whom they discriminate in the present? The legal dimensions remain to be explored; in the meantime, like many of the Jews who created it, the Iraqi Jewish Archive lingers in exile—so far, thankfully, in a free country.

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Wartime 'Jewish-Muslim ties in Maghreb were good'

Not much wartime Jewish suffering in North Africa can, it seems, be blamed on anyone other than the Nazis (Tunisia), the Italian fascists (Libya) and the Vichy authorities (Algeria, Tunisia and Morocco): Haim Saadon (pictured) of the Hebrew University tells us in The Jerusalem Post that 'relations between Jews and Muslims in the Maghreb were good, despite the Nazis.' However, Jews paying Arabs to shelter Jews (such as Saadon's own family) from the Nazis, is no different from Jews paying European Gentiles to do the same. When he claims there was no violence, Saadon seems to have forgotten the mob attacks against Moroccan Jews as soon as General Patton landed in 1943; his explanation of the Libyan pogrom of 1945 is weak. And how does he explain the fact that anti-Jewish Vichy rules were still maintained in Algeria after the liberation 'so as not to arouse the Arab population'*?

When Nazi Germany’s Afrika Korps invaded Tunisia in 1942, panic quickly spread among members of the local Jewish community, many of whom packed their belongings and fled to the countryside, fearing persecution.

Dr. Haim Saadon of the Hebrew University recalled, in an interview with the The Jerusalem Post last week, how his parents had to live in hiding until the French colony was liberated by the allies.

“They remember exactly how they left their houses and lived in a little village with Muslims in the country,” Saadon said.

“They had to pay for their accommodation but they were well treated there.”

Relatively good ties between Jews and Muslims in North Africa during World War II stand in stark contrast to the treatment of their coreligionists by gentiles in Europe at the same time and is the central theme of the English-language lecture Saadon is scheduled to deliver at the Ben-Zvi Institute in Jerusalem on Tuesday, on the occasion of International Holocaust Remembrance Day.

Whereas in Europe Jews were hunted down by locals – in Lithuania the Jewish community was almost annihilated by nationalist militias without the Nazis lifting a finger – the Jews of North Africa were for the most part left unharmed by Muslims.

“There was no violence towards Jews during the war from Muslims,” he said.

“Even between 1911 when Libya was occupied by the Italians, until 1943, there was a lot of tension between the Italians and the Jews, but the Jews were relatively on good terms with the Muslims.

“The question is how to explain this difference: Muslims gave shelter to Jews during the war during the bombardment of Libya. For instance, Jews lived in Arab villages. They paid money, but their lives were saved.”

At the same time there was no particular sense of camaraderie between members of the different faiths, Saadon said. In fact, in other parts of the Muslim world some Muslims sided with the Nazis.

Palestinian leader Haj Amin al-Husseini famously spent the war in Berlin, where he helped organize a Muslim unit to fight on the Axis side. In Baghdad, an Axis-supported junta briefly seized power from the pro- British government.

“North Africa is not the case of the Middle East,” he said. “Iraq, Syria, Lebanon and Palestine had a different process.”

On one occasion, a Muslim man in the Maghreb even helped save Jewish lives.

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* Jews of Arab lands in modern times by Norman Stillman, p.135.

Massacres of Jews by Muslims before 1948

"Jews lived happily together with Muslims and in harmony before Israel was established." How many times have you heard this said? We are indebted to Torbjorn Karfunkel, who has blown the myth of peaceful coexistence sky-high with his pre-1948 'massacre map' of Jews by Muslims (click on the map to enlarge). The map should not be considered exhaustive, but it does go back to the 7th century, when Mohammed's followers massacred Jewish tribes in Arabia. It reminds us that Jews were murdered in Spain in 1066, in spite of the 'Andalusian Golden Age'. The cluster of explosive dots over Morocco recalls that relationships between Jews and Muslims during the 19th century were not always plain sailing.

 To this 'massacre map' one might add the blood libels which spread like wildfire across the Ottoman empire, often resulting not in massacres, but in individuals arrested, tortured and unfairly accused. As the great Tunisian-Jewish writer Albert Memmi has written: "coexistence with the Arabs was not just uncomfortable, it was marked by threats periodically carried out."  

 Here is a list compiled by Peter Baum:

622 - 627: ethnic cleansing of Jews from Mecca and Medina, (Jewish boys publicly inspected for pubic hair. if they had any, they were executed)

629: 1st Alexandria Massacres, Egypt

622 - 634: extermination of the 14 Arabian Jewish tribes

822 - 861: Islamic empire passes law that Jews must wear yellow stars, (a lot like Nazi Germany), Caliph al-Mutawakkil

1106: Ali Ibn Yousef Ibn Tashifin of Marrakesh decrees death penalty for any local Jew, including his Jewish Physician, and Military general.

1033: 1st Fez Pogrom, Morocco

1148: Almohadin of Morocco gives Jews the choice of converting to Islam, or expulsion

1066: Granada Massacre, Muslim-occupied Spain

1165 - 1178: Jews nation wide were given the choice (under new constitution) convert to Islam or die, Yemen

1165: chief Rabbi of the Maghreb burnt alive. The Rambam flees for Egypt.

1220: tens of thousands of Jews killed by Muslims after being blamed for Mongol invasion, Turkey, Iraq, Syria, Egypt

1270: Sultan Baibars of Egypt resolved to burn all the Jews, a ditch having been dug for that purpose; but at the last moment he repented, and instead exacted a heavy tribute, during the collection of which many perished.

1276: 2nd Fez Pogrom, Morocco

1385: Khorasan Massacres, Iran

1438: 1st Mellah Ghetto massacres, North Africa

1465: 3rd Fez Pogrom, Morocco (11 Jews left alive)

1517: 1st Safed Pogrom, Ottoman Palestine

1517: 1st Hebron Pogrom, Ottoman Palestine

Marsa ibn Ghazi Massacre, Ottoman Libya

1577: Passover Massacre, Ottoman empire

1588 - 1629: Mahalay Pogroms, Iran

1630 - 1700: Yemenite Jews under strict Shi'ite 'dhimmi' rules

1660: 2nd Safed Pogrom, Ottoman Palestine

1670: Mawza expulsion, Yemen

1679 - 1680: Sanaa Massacres, Yemen

1747: Mashhad Masacres, Iran

1785: Tripoli Pogrom, Ottoman Libya

1790 - 92: Tetuan Pogrom. Morocco (Jews of Tetuuan stripped naked, and lined up for Muslim perverts)

1800: new decree passed in Yemen, that Jews are forbidden to wear new clothing, or good clothing. Jews are forbidden to ride mules or donkeys, and were occasionally rounded up for long marches naked through the Roob al Khali dessert.

1805: 1st Algiers Pogrom, Ottoman Algeria

1808 2nd 1438: 1st Mellah Ghetto Massacres, North Africa

1815: 2nd Algiers Pogrom, Ottoman Algeria

1820: Sahalu Lobiant Massacres, Ottoman Syria

1828: Baghdad Pogrom, Ottoman Iraq

1830: 3rd Algiers Pogrom, Ottoman Algeria

1830: ethnic cleansing of Jews in Tabriz, Iran

1834: 2nd Hebron Pogrom, Ottoman Palestine

1834: Safed Pogrom, Ottoman Palestne

1839: Massacre of the Mashadi Jews, Iran

1840: Damascus Affair following first of many blood libels, Ottoman Syria

1844: 1st Cairo Massacres, Ottoman Egypt

1847: Dayr al-Qamar Pogrom, Ottoman Lebanon

1847: ethnic cleansing of the Jews in Jerusalem, Ottoman Palestine

1848: 1st Damascus Pogrom, Syria

1850: 1st Aleppo Pogrom, Ottoman Syria

1860: 2nd Damascus Pogrom, Ottoman Syria

1862: 1st Beirut Pogrom, Ottoman Lebanon

1866: Kuzguncuk Pogrom, Ottoman Turkey

1867: Barfurush Massacre, Ottoman Turkey

1868: Eyub Pogrom, Ottoman Turkey

1869: Tunis Massacre, Ottoman Tunisia

1869: Sfax Massacre, Ottoman Tunisia

1864 - 1880: Marrakesh Massacre, Morocco

1870: 2nd Alexandria Massacres, Ottoman Egypt

1870: 1st Istanbul Pogrom, Ottoman Turkey

1871: 1st Damanhur Massacres,Ottoman Egypt

1872: Edirne Massacres, Ottoman Turkey

1872: 1st Izmir Pogrom, Ottoman Turkey

1873: 2nd Damanhur Massacres, Ottoman Egypt

1874: 2nd Izmir Pogrom, Ottoman Turkey

1874: 2nd Istanbul Pogrom, Ottoman Turkey

1874: 2nd Beirut Pogrom,Ottoman Lebanon

1875: 2nd Aleppo Pogrom, Ottoman Syria

1875: Djerba Island Massacre, Ottoman Tunisia

1877: 3rd Damanhur Massacres,Ottoman Egypt

1877: Mansura Pogrom, Ottoman Egypt

1882: Homs Massacre, Ottoman Syria

1882: 3rd Alexandria Massacres, Ottoman Egypt

1890: 2nd Cairo Massacres, Ottoman Egypt

1890, 3rd Damascus Pogrom, Ottoman Syria

1891: 4th Damanahur Massacres, Ottoman Egypt

1897: Tripolitania killings, Ottoman Libya

1903&1907: Taza & Settat, pogroms, Morocco

1890: Tunis Massacres, Ottoman Tunisia

1901 - 1902: 3rd Cairo Massacres, Ottoman Egypt

1901 - 1907: 4th Alexandria Massacres,Ottoman Egypt

1903: 1st Port Sa'id Massacres, Ottoman Egypt

1903 - 1940: Pogroms of Taza and Settat, Morocco

1907: Casablanca, pogrom, Morocco

1908: 2nd Port Said Massacres,Ottoman Egypt

1910: Shiraz blood libel

1911: Shiraz Pogrom

1912: 4th Fez Pogrom, Morocco

1917: Baghdadi Jews murdered by Ottomans

1918 - 1948: law passed making it illegal to raise an orphan Jewish, Yemen

1920: Irbid Massacres: British mandate Palestine

1920 - 1930: Arab riots, British mandate Palestine

1921: 1st Jaffa riots, British mandate Palestine

1922: Djerba Massacres, Tunisia

1928: Jewish orphans sold into slavery, and forced to convert t Islam by Muslim Brotherhood, Yemen

1929: 3rd Hebron Pogrom British mandate Palestine.

1929 3rd Safed Pogrom, British mandate Palestine.

1933: 2nd Jaffa riots, British mandate Palestine.

1934: Thrace Pogroms, Turkey

1936: 3rd Jaffa riots, British mandate Palestine

1941: Farhud Massacrs, Iraq

1942: Mufti collaboration with the Nazis. plays a part in the final solution

1938 - 1945: Arab collaboration with the Nazis

1945: 4th Cairo Massacre, Egypt

1945: Tripolitania Pogrom, Libya

1947: Aden Pogrom

1947: 3rd Aleppo Pogrom, Syria

1948: "emptying" of the Jewish quarter of Damascus, Syria

1948: 1st Arab Israeli war (1 out of every 100 Jew was killed)

1948: Oujda & Jerada Pogroms, Morocco

1948: Libyan massacre of Jews

1955: 3rd Istanbul Pogrom, Turkey

1956: 1st Egyptian Inquisition of Jews

1965: 5th Fez Pogrom, Morocco

1967: 2nd Egyptian jailing of Jews as Israeli PoWs

1967: Tunis riots, Tunisia