It is easy to forget, now that Jews and Arabs have been at war over Palestine for 80 years, that initially Arabs welcomed Zionism. In the first chapter of his new book reproduced in The New York Times, Jihad and Jew-hatred, Matthias Kuntzel explains how the driving force behind the new Jew-hatred in Egypt was the Muslim Brotherhood, a movement which synthesised Koranic antisemitism with European fascism. (Via Engage)
"On November 2, 1917 the British government, through its Foreign Minister, Lord Balfour, announced its support for the establishment in Palestine of a national home for the Jewish people. The Balfour Declaration has since then been accepted as the starting point for the Jewish-Arab conflict.
"This view, however, overlooks the fact that important representatives of the Arab world of the day supported the Zionist settlement process. They hoped that Jewish immigration would boost economic development thus bringing the Middle East closer to European levels. For example, Ziwar Pasha, later Egyptian Prime Minister, personally took part in the celebrations of the Balfour Declaration in 1917. Five years later Ahmed Zaki, a former Egyptian cabinet minister, congratulated the Zionist Executive in Palestine on its progress: "The victory of the Zionist idea is the turning point for the fulfilment of an ideal which is so dear to me, the revival of the Orient." Two years later the Chairman of the Zionist Executive, Frederick H. Kisch, travelled to Cairo for talks with three high-ranking Egyptian officials on future relations. These officials "were equally emphatic in their pro-Zionist declarations", noted Kisch in his diary. All three "recognized that the progress of Zionism might help to secure the development of a new Eastern civilization." In 1925 the Egyptian Interior Minister Ismail Sidqi took action against a group of Palestinians protesting against the Balfour Declaration in Cairo. He was at the time on his way to Jerusalem to take part in the opening of the first Hebrew university.
"Twenty years later scarcely anything remained of this benevolent attitude. In 1945 the worst anti-Jewish pogroms in Egypt's history were perpetrated in Cairo. On November 2, 1945, on the anniversary of the Balfour Declaration, demonstrators "broke into the Jewish quarter, plundered houses and shops, attacked non-Muslims, and devastated the adjacent Ashkenazi synagogue before finally setting it on fire." The event left some 400 people injured and a policeman dead. Meanwhile in Alexandria, at least five people were killed in the course of even more violent riots "which according to a British embassy official were clearly anti-Jewish and, to his relief, not directed against the British." A few weeks later Islamist newspapers "launched a frontal attack against Egypt's Jews as being Zionists, Communists, capitalists, bloodsuckers, traffickers in arms, white slave-traders and, more generally, a 'subversive element' in all states and societies", and called for a boycott of Jewish goods.
"In the following sections, we shall look at the reasons why, between 1925 and 1945, a shift in direction was effected in Egypt from a rather neutral or pro-Jewish mood to a rabidly anti-Zionist or anti-Jewish one, a shift which changed the whole Arab world and affects it to this day. The driving force behind this development was the "Society of Muslim Brothers" (Gamiyyat alikhwan al-muslimin), founded in 1928. The significance of this organization goes far beyond Egypt. For today's global Islamist movement the Muslim Brothers are what the Bolsheviks were for the Communist movement of the 1920s: the ideological reference point and organizational core which decisively inspired all the subsequent tendencies and continues to do so to this day."