Tuesday, April 04, 2006

Iranian Jews 'have a future'

A group of Iranian Jewish women on a cultural visit to Moscow has claimed that Iran's 25,000 Jews have a future. Their community lacked for nothing - except a connection with Israel, JTA News reports. (With thanks: Albert)

The Iranians — aged 14 to 30 — came to Russia thanks to diplomatic efforts by Arkady Gaidamak, a Russian Jewish leader and businessman, and with a special permit from the Iranian authorities.

Russia is a major supplier of nuclear technology to Iran, which is currently under strong international pressure to halt its supposed nuclear weapons program.

In addition to general tourist sites, the delegation visited a synagogue and a Jewish day school in Moscow, as well as the Jewish community of Yaroslavl.

The women were expected to be joined by Harun Yeshayaie, the chairman of the Iranian Jewish community, but the leader had to cancel his visit at the last minute because of health reasons, according to members of the delegation.

All members of the group live in the capital of Tehran, which is home to 15,000 Jews, the majority of the estimated 25,000 Jews who live in the Islamic Republic.

This community is only a fraction of the 100,000-strong community that lived in Iran before the 1979 Islamic Revolution.

But the Jewish women who visited Russia said their community has a future in Iran — despite the militant anti-Zionism of Tehran’s current political regime.

“After the revolution, problems began for the community,” said Elham Abaei, 30, the leader of the group that came to Russia.

Abaei, who runs the Iranian Jewish community’s Web site, www.iranjewish.com, said the community has adjusted to the political and social climate.

“We can now run cultural and religious but not political activities,” she said, referring to anything related to Israel.

Opposition to the Jewish state has been a cornerstone of the Islamic revolution.

In 1999, 13 Jews were accused of spying for Israel. Ten eventually served jail terms, with the last being released in 2002.

Most recently, Iran’s president, Mahmoud Ahmadinejad, caused a wave of international condemnation when he suggested that Israel should disappear from the map and called the Holocaust was a myth.

The statement about the Holocaust reportedly triggered a rare example of discontent from the country’s Jewish leadership. Yeshayaie, the community’s chairman, wrote a letter to Ahmadinejad saying that the remarks caused fear in the country’s Jewish community.

But on the issue of Israel, these Iranian Jews would not speak out against Tehran’s official policy.

“You can be Jewish and not associate yourself with Israel,” said Sarah Hay, a 21-year-old computer engineering student from Tehran.

Even far away from Tehran, members of the group tried to distance themselves from any reference to Israel when visiting Russian Jewish institutions.

In Yaroslavl, a city in central Russia, the local community baked two cakes for the Iranian guests.

But members of the group were visibly shocked when they saw the cakes were glazed with the design of the Israeli flag.

The hosts gave the guests only those slices of cake without the flag design.

But a member of the delegation who asked not to be identified because of the fear of repression back home said she had been to the Jewish state, visiting her family there. Moreover, she said, her example was not unique.

Some Jews use their foreign travels to meet with their Israeli relatives in a third country, usually in Turkey or Western Europe.

The members of the group said they were participants in the cultural activities of the Tehran Jewish community.

The communal activities range from Jewish day schools — one-half of Tehran’s Jewish children are said to attend Jewish day schools — to synagogues, youth clubs and summer camps, and even a Jewish hospital in Tehran.

One of the members of the group described her community as one having “everything a Jewish community should have” except for any Israeli connection.

Iranian Jews are accorded a status of an officially recognized minority and are generally free from discrimination — although all women in the country, regardless of their faith, have to cover their faces when in public.

Privately, some women said it is impossible for Jews to enter some sectors of the government, but said they did not want leave Iran.

“We are Iranians first, we share our country’s history,” Hay said.

Abaei said her parents were too old to leave, and generally those who stay in Iran after all those years feel comfortable there.

“There are no ghettos, you can live your life,” she said.

She said some Jews “were slightly offended” over Iranian president’s remarks about the Holocaust.

But years of state-run propaganda show themselves in the Jewish community members, and Abaei said some Jews may disagree that the Holocaust was a myth, yet they are inclined to think the number of Jewish Nazi victims may be “an exaggeration.”

Read article in full


Anonymous said...

There's no need to thank me! I love contributing to your blog when I can.

Anonymous said...

Do you consider the Caucasus part of the Asia and the Islamic world? If you do, here's an article about Jews from the former Soviet Union:


Anonymous said...

Good but I noticed an error in the article. It says that Iranian Jewish women are required to cover their faces. This is not true as not even Muslim Iranian women are required to cover their faces. Women in Iran must cover their hair - and not even that as the typical Iranian women wears her headscarf sloping backwards like a kerchief! (They are famous for this style)

According to this article Iranians who have left for Israel can freely return to Iran via the Iranian consulate in Istanbul:


I think if the economic situation in Iran was better more Iranian Jews would return their homeland much like how more and more Israeli-Russian Jews are returning to theirs. The ones I know of are quite proud of their Persian identity and aren't interested in Zionism.