One-stop blog on Jews from Arab and Muslim Countries and the Middle East's forgotten Jewish refugees, updated daily
Sunday, March 18, 2018
Philanthropist calls for archive to lead to better relations
With the Iraqi-Jewish archive poised to return to Iraq in September 2018, businessman and philanthropist David A Dangoor makes a plea in JNS News for the archive to be a bridge-builder for normalising relations between Arabs and Jews and restoring the rights of Iraqi Jews. It does not matter to him where the archive ends up as long as Jews have access to it (with thanks: Imre, Independent Observer).
David A Dangoor commissioned the film Remember Baghdad
answer to what happens next should lie in not whose property it is, but
where would it be best preserved and provide access for all, especially
in its potential use as a gateway towards better relations between Jews
Between 1950 and 1952, approximately 130,000 Iraqi Jews were airlifted
to Israel, where they became fully integrated into the country despite
their arrival with no assets. This constituted around 75 percent of the
total Iraqi Jewish community at the time. While
the creation of the State of Israel was the proximate driver, the
Jewish community, which had been living in many places around Iraq, had
already been traumatized by the Nazi-directed troubles in the early
1940s that highlighted the need for a safe haven,
which Israel now represented.
The way we were: a scene from Jewish life in Iraq as captured in Remember Baghdad
Those of us who remained behind subsequently fled in the ensuing
years—after the Iraqi government stripped us of our citizenship,
property and business interests—to places like the United Kingdom.
Many of us, despite how it ended, look back fondly on our lives in Iraq
and are deeply proud of our more than three-millennia sojourn there.
Some of the greatest rabbis, scholars and artists enriched not only
world Jewry with their work, but the non-Jewish
world around them.
Arabic was our mother tongue, our culture and a strong part of our
identity. Iraq is still in our blood and in our bones. It’s like a
distant bell ringing in the back of our heads, always reminding us where
we came from.
For those, like for me, Baghdad is the formation of our identity.
To be a Jew is sometimes to be a bridge to the past, but I believe that we can also serve as bridges to the future.
In the Iraq where I was raised, Jew, Christian, Muslim, Sunni or Shia
worked, learned, sang and danced together. We lived side by side in
peace and harmony.
I believe that while the Jewish community there is no more, perhaps the
Iraqi Jewish Archive can serve as a new conduit between peoples, nations
With ISIS finally expelled from Iraq, this could be an auspicious time
for Jews of Iraqi origins to rebuild ties with our former country, and
for the leaders of the Republic of Iraq to provide gestures of
reconciliation to its Diaspora Jewish community.
We hope it could begin with ensuring the Jewish character of holy sites
such as the Prophet Ezekiel and Ezra the Scribe, and that the cemeteries
of our families and ancestors are well-maintained. Most of all, we hope
to be provided with visas to visit Iraq,
or better still, to have our passports and citizenship returned and
I know I speak for many when I say I would love to travel to Iraq to see
my family home on the banks of the Tigris and visit the places in my
dreams of childhood.
For that to happen, there would need to be a complete change in the way
the people and government of Iraq viewed people of different faiths.
There would need to be a genuine desire to welcome them, treat them with
care and consideration, and respect their national
aspirations—something now common in many parts of the world.
If this were to be achieved, it would matter less where the archive
resided because we would have access to it. Perhaps an agreement could
be formulated whereby the archive would also be on display at various
locations, allowing this collection of artifacts
to educate and inform others.
For Jews and non-Jews around the world, this could serve as a testament
to the good relations that Jews and Arabs shared in the past, and serve
as a point of entry in exploring how these ties could become strong and
vibrant once again.
To Iraqis, the archive communicates the long-standing Jewish community
that lived among them. They could demystify the tradition and culture of
the Jewish people in the hopes of exploding certain myths and as a
point of greater engagement.
I call on all those who are involved in the issue not to use the Iraqi
Jewish Archive as a point of division, but instead, as a point of unity
and harmony. Not to hide the materials away in the dark, but to allow
the artifacts to shine a light in informing
the world about how Jews and Arabs are not so very different. About how
we can and should live side by side.
Let these artifacts inspire and not discourage relationships, so that we
can regain aspirations of a better future for all the peoples of the
In just 50 years, almost a million Jews, whose communities stretch back up to 3,000 years, have been 'ethnically cleansed' from 10 Arab countries. These refugees outnumber the Palestinian refugees two to one, but their narrative has all but been ignored. Unlike Palestinian refugees, they fled not war, but systematic persecution. Seen in this light, Israel, where some 50 percent of the Jewish population descend from these refugees and are now full citizens, is the legitimate expression of the self-determination of an oppressed indigenous, Middle Eastern people. This website is dedicated to preserving the memory of the near-extinct Jewish communities, which can never return to what and where they once were - even if they wanted to. It will attempt to pass on the stories of the Jewish refugees and their current struggle for recognition and restitution. Awareness of the injustice done to these Jews can only advance the cause of peace and reconciliation. (Iran: once an ally of Israel, the Islamic Republic of Iran is now an implacable enemy and numbers of Iranian Jews have fallen drastically from 80,000 to 20,000 since the 1979 Islamic revolution. Their plight - and that of all other communities threatened by Islamism - does therefore fall within the scope of this blog.)