Was it in response to PoNR's post on Ezekiel's shrine, fearing that its Jewish identity was being erased, that on the very same day, Adnan Abu Zeed, published a piece in Al-Monitor critical of the Shi'a Wakf, and emphasising the Jewish associations of another shrine, that of Ezra the Scribe's at Uzair near Basra? (with thanks: Lily, Elsie).
An aerial view of the shrine of Ezra the Scribe taken in 1924
Al-Monitor asked Mhamadawi (a Shi'a cleric) about stories in the media claiming that the Muslims overseeing the place had deliberately removed all Jewish symbols and replaced them with Islamic verses.
Mhamadawi did not answer the question. Instead, he pointed out Jewish
symbols and Hebrew writing on the walls of the hall and on a hanging
plate. He said, “If we wanted to erase them completely, nobody could
have stopped us. But we respect other religions.”
He admitted that “some Jewish [symbols], including the Star of David,
were removed in the 1980s unintentionally during maintenance operations
that the Ministry of Awqaf [Ministry of Endowments and Religious
Affairs] conducted during Saddam Hussein’s era.”
There was no trace of Ezra’s story in the shrine. Instead, Islamic
books, written prayers and photos of Shiite figures filled the place.
Ezra lived from about 480 to 440 B.C. (My emphasis)
Some Muslim Iraqis still have good memories
about the Jews who lived in Iraq until the 1950s. The ancient conflict
was replaced during that time with peace and cooperation. Ali al-Saadi, a
teacher who was born in Uzair and is interested in its history, told
Al-Monitor that the senior citizens of the city still remember the names
of dozens of their Jewish neighbors. He confirmed that Jews and Muslims
lived together in peace and that Jews freely practiced their religious
Jews lived in Iraq more than 2,500 years ago in Babil, Baghdad and
Mosul, among other places. But in the 1940s and 1950s, they were the
victims of theft and murder, and they left the country for two reasons.
First, they thought that the 1941 Iraqi coup d’etat happened in collusion with the Nazis. Second, Iraqi Jews faced a wave of anger in the wake of the global Jewish emigration to Palestine to build a Jewish state. Most of them were displaced between 1949 and 1950 after Israel was established.
Saadi said, “Jews owned houses and green fields that surrounded the
shrine. These are still officially registered in their names in the real
estate departments, although Jews are no longer present in Uzair. These
houses have a special architecture characterized by wooden ornamented
columns and oriels [bay windows].”
The shrine of Ezra has withstood centuries in an area inhabited by a
deeply religious Shiite majority, unlike a nearby school that was once a
synagogue. "Its landmarks have been completely altered," Saadi said.
"It included an underground vault that was demolished in the 1980s
during maintenance operations conducted by the Ministry of Awqaf.”
At the shrine, there are some eroded Jewish inscriptions exposed to
neglect and unfavorable weather conditions. These inscriptions are
endangered unless they are given appropriate care. At the top of the
main entrance is an ancient corroded silver plate inscribed with Hebrew
Islamic symbols completely dominate the place. Umm Hassan, who was
visiting, did not know about its Jewish history. But she was certain
that it is linked to numerous healing miracles, and many Muslims here share this faith.
Al-Monitor talked to author and researcher Ali Hasan al-Fawwaz
about the shrine. He said, “People visit the place because of their
attachment to religious sanctities. Even if Prophet Ezra was a Jew, he
is part of the collective conscience of the followers of monotheistic
religions such as Islam and Judaism, which honor the savior.”
The place today is a religious destination that may be restored as a
tourist attraction, especially for Iraqi Jews who emigrated and are
nostalgic about their history. Uzair city will surely benefit from this
restoration to boost its religious tourism.
Wissam Jaliham, a member of the Maysan provincial council, told
Al-Monitor, “The people of the city welcome Jewish visitors to this
shrine, although it was transformed into an Islamic landmark.” He noted
that a reconstruction plan carried out by the local government in Uzair
in coordination with the Shiite endowment directorate is underway to
salvage this shrine’s Jewish and Islamic features.
This video shows that a few Hebrew inscriptions do survive at the shrine of Ezra the Scribe, but that Ezra has become a Muslim prophet. To all intents and purposes his shrine has been converted into a mosque.