"Even researchers specializing in Jews of Mizrahi origin have not heard of the Jews of Sudan", declares Haaretz, in this profile of Yehoshua Levy, 81. They have not been reading Point of No Return! Their ignorance can possibly be explained by the fact that Sudan and Egypt were for a long time united under British rule.
Good times in the Sudan
Yehoshua Levy, an 81-year-old retired marine engineer, left his Tel
Aviv apartment two weeks ago, bound for Bar-Ilan University and a
conference on “Exodus, Emigration, Expulsion and Uprooting.” It was the
first ever national day in honor of Jewish refugees from Arab and Muslim
Levy, who had heard of the conference only a day earlier, wasn’t
surprised he hadn’t received an official invitation. He belongs to a
small, rare community of Jews who immigrated to Israel from Sudan. The
organizers didn’t even know of its existence. Even researchers
specializing in Jews of Mizrahi origin haven’t heard of it.
“We’ll die soon and there’ll be nobody to remember us,” he says.
In its heyday, the Jewish community in Sudan had fewer than 1,000
members – a drop in the sea compared to the 260,000-strong
Moroccan-Jewish community, the 135,000-strong Algerian community, the
125,000 Jews living in Iraq, the 90,000-strong Tunisian community, and
the 75,000 Jews who lived in Egypt before Israel was established.
The Jewish community in Sudan dissolved after 1956 (not strictly true - Jews still lived there in the 60s and 70s - ed), when the country
became independent and joined the Arab League. An estimated 500 Jews
came to Israel, while the rest dispersed around the world.
“We don’t have an organization because we’re too small,” says Levy.
“The charismatic leaders we had in Sudan went to America and England.
Those who came here wanted to assimilate, to be like everyone.”
But for Levy, the numbers don’t matter. The stories, the heritage, the
tradition and history of his community continue to occupy him, a full 65
years after he left Khartoum and came to Israel alone, aged 16.
His maternal grandfather, Farag Shua, took the train from Egypt to
Sudan in 1900, “carrying a Singer sewing machine,” and became a textile
merchant in Khartoum, Levy recalls.
In a small rented room in the then British/Egyptian-run state, Shua set
up the community’s first synagogue in 1905. He taught the children
Torah, Hebrew and prayers.
Shua visited Israel frequently; on one of his trips to Tiberias, he met
Rabbi Salomon Malka and invited him to be the chief rabbi of Sudan’s
Shua’s eldest daughter, Rahma (Nehama) – Levy’s mother – was born in
the Sudanese capital in 1901, the first of 11 siblings. When she was 16,
her father took her to Egypt to find a match.
“In Sudan there were very few Jewish young men,” says Levy. “It was
customary at the time to go to Egypt, where there was a much larger
Jewish community. The matchmaker used to present a few young men and the
father would choose one for his daughter.”
That’s how his mother met his father, Sasson Levy, and the two settled
down in Khartoum. “We used to laugh at his Arabic, which was different
from our grandfather’s, and at the way he pronounced all kinds of
words,” Levy recalls.
Sasson and Rahma had eight children, including Yehoshua in 1933. “My
life in Sudan wasn’t good. I don’t have good memories of it,” he says.
“Anti-Semitism was widespread. When I left my neighborhood, children
used to beat me up. Sometimes I fought against five at a time. In the
street, they swore at me.”
After Israel’s War of Independence in 1948, Levy started wondering why
people shouted at him, “Jew, go to Palestine! What are you doing here?”
He decided to leave. In 1949 he boarded a plane – a propeller-powered
Dakota – from Khartoum to Lod Airport, with a fuel stop on the
His family joined him later. The last to leave Sudan was his brother, who remained until 1960.
Levy forged the age on his immigrant’s card so he could join the Israel
Defense Forces. After his discharge he studied mechanics at the
Technion, Haifa, and worked for Hayama, a company that built fishing
boats. He obtained his second degree in marine engineering in The
After working in Israel Shipyards, he had a stint in England, where,
among other things, he served as an adviser to shipping magnate Sammy
Back in 1882, following a rebellion by Muhammad Ahmad bin Abd Allah
against the Turco-Egyptian government in Sudan, the Egyptian army was
defeated and the British governor, Gen. Charles Gordon, killed. The Jews
were forced to convert to Islam and marry Sudanese women. ( During the rule of the fundamentalist Mahdi - ed). The British
conquered Sudan again at the end of the 19th century and the Jews were
permitted to live as a community again. But when Sudan became
independent in 1956, the Jews’ situation took a turn for the worse.
“They wanted to be equal, but were accused of spying for Israel,” says
The entire community left Sudan, leaving behind its members’ private and communal property.
“It’s hard to believe how many people from that tiny community did so
well in the world,” Levy says proudly. He knows of Sudanese Jews who
became extremely wealthy doing business around the world. The long list
includes names like Tamam, Gaon and Sarussi, as well as Levy’s own
“My brother, Morris Levy, became chairman of the multinational
engineering and design firm Parsons Brinckerhoff. My cousin, Ezra Shua,
was a nuclear engineer who worked on secret projects in the Pentagon,”
he says. “And yet, 95 percent of Israelis don’t even know there were
Jews in Sudan.”
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