An exhibition of the Jewish archive's highlights was due to open last Friday in the National Archives building in Washington, but its opening has been delayed by the US government shut-down.
The US government did not consult with the Iraqi-Jewish community before signing an agreement to return the 'Iraqi-Jewish archive' to Iran; nor has it disclosed exactly what the archive contains. Now prominent Iraqi Jews and representative associations are beginning to speak out at the injustice of returning stolen material to 'the thieves'. This article by Stewart Ain in the Jewish Weekly was timed to coincide with an exhibition of the archives' highlights in Washington DC. But the opening has been delayed by the US federal government shut down:
“The material was stolen by the government of Iraq from the Jewish community,” Rhode told The Jewish Week.
The material includes, for example, 24 items illustrative of the Iraqi
Jews’ rich past, extending back 2500 years to Babylonia. Some examples: a
Hebrew Bible with commentaries from 1568, a Babylonian Talmud from
1793, and a Haggadah from 1902.
Saddam Hussein had ordered his troops in 1984 to seize the items, which
were stored on the second floor of a Baghdad synagogue, Rhode said.
Iraqi Jews had placed them there at the time of their mass exodus in
1950-52. As many as 135,000 Jews left the country, allowed to carry no
more than one suitcase of clothing each.
Joseph Dabby, 67, an Iraqi Jew in Los Angeles who was one of about
25,000 Jews (sic: 5,000 - ed) who remained in the country at that time, said he fears that
should the items be returned, they would simply be locked away and
Dabby, board chairman and former president of the Kahal Joseph Synagogue,
which is home to 300 Iraqi Jewish families, said he escaped from Iraq
in 1971 after several imprisonments and does not trust the present Iraqi
He dismissed the claim of Saad Eskander, the head of the Iraqi National
Library and Archives, who reportedly met with U.S. officials in 2010 to
promise that the archives would be prominently displayed when returned.
“In Iraq today there are 300 old [Torah] scrolls that were supposed to be exhibited in the Iraqi National Museum but have been kept in its basement buried in dust,” Dabby said. “Nobody cares about them.”
He pointed out that Iraq has “shrines to three important Jewish
prophets” and that the U.S. government gave Iraq $3 million with which
to restore them. But he said a recent newspaper article about the Tomb
of Ezekiel said all Hebrew lettering has been erased, that Ezekiel has
been turned into a Muslim prophet, and that the tomb has become a Muslim
“Where is the pride in keeping Jewish heritage in Iraq?” Dabby asked.
Gina Waldman, president and founder of Jews Indigenous to the Middle East and North Africa (JIMENA),
said she is “very grateful that NARA took [the material] and is
restoring and digitizing it because it probably would have been lost.”
Waldman agreed that the material does not belong to Iraq but was
“illegally expropriated from the Iraqi Jewish community. … We never saw
the archives, but we understand they include the school records of
individuals who have a right to claim them. And there is communal
property, some very old. The fact is that they do not belong to the
Iraqi government. They were taken from the Jewish community. What were
they doing in Hussein’s secret police headquarters?”
“The archives,” Waldman pointed out, are “a symbol of what happened not
only to Iraqi Jews but to those in Syria, Lebanon, Yemen and Libya. It
is estimated that close to 850,000 Jews were forced to flee [their Arab
homeland] and, like the Jews of Iraq, were told they could leave but had
to give up their citizenship.”
She added that the “Iraqi government needs to show goodwill, and we
hope the U.S. government will play a constructive role to convince the
Iraqi government that it would be in the interest of all parties to see
the material go to the Jewish heirs.”
Rabbi Elie Abadie, co-president of Justice for Jews from Arab
Countries, told The Jewish Week in a statement: “While we appreciate the
intervention of the U.S. government in rescuing these Jewish archives,
the agreement … to ultimately return this collection to Iraq was based
on a flawed premise: that the archive is part of Iraq's national
heritage. In fact, it is the patrimony of Iraqi Jewry and must be
returned to its rightful Jewish owners.”
Carole Basri, an international lawyer whose great grandfather had been
the chief rabbi of Iraq, pointed out that there was “no consultation”
with the Jewish community when the Bush administration made the
agreement with Iraq’s transitional government.
She said her grandfather ran a high school in Baghdad during World War
II and that she believes some of the school records being digitized are
from that school. But Basri said she does not know for certain because
the U.S. government has refused to disclose an inventory of the material
Doris Hamburg, director of the preservation program at the National
Archives, was not available for comment because of the government
Maurice Shohet, president of the World Organization of Jews from Iraq,
said his group is working with Hamburg, “the Iraqi government through
its embassy in Washington, and the State Department to secure the
preservation and digitalization of the material because it is filled
with mold and is in bad shape.”
Preservation and restoration work on the material began even before the
material was flown to the United States in 2003. Shohet said
individuals and foundations contributed money for the work and that in
2011 the U.S. government contributed $2.9 million.
He said that about 60 percent of the material has already been
preserved and digitized, but that some of the material is beyond repair,
including 48 parchments that were part of a Torah.
“There are no Torah scrolls, only damaged parchments that can’t be
restored,” Shohet said. “We want to bury them in our plots at the New
Montefiore Cemetery [in West Babylon, L.I.]. We got approval for that
from the Iraqi government, and we are awaiting a delegation from Iraq
that wants to participate in the burial process.”
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