Since the turbulent Yemeni uprisings in 2011, which ultimately ousted Yemen President Ali Abdullah Saleh, the descriptions of the status of the 130 remaining Jews have been mixed. Some reportedly fled through Egypt, some are said to be clinging to their Yemeni nationality and determined to stay put, and others are living in constant fear, uncertain what the future holds for them.
This uncertainty may have been crystallized into absolute knowing on May 22, as Aharon Zindani, a member of the Jewish community in Yemen, was ruthlessly murdered, allegedly by a member of Al Qaida who accused him of practicing “Jewish witchcraft.” Zindani was stabbed 12 times in the neck as he was shopping with his children in the Sanaa market.
Immediately following the murder, the Arab media reported that the head rabbi of Yemen’s remaining Jewish community appealed to Yemeni authorities to protect the country’s weak religious minority. A Jewish Agency official was quoted as saying that since the Arab Spring uprisings, “Yemen is in chaos and the Jews are not safe. Tribes that are affiliated with al Qaida are posing a threat to the Jewish community, and Israel is monitoring the situation in an effort to bring them to Israel.”
There is no point that could better typify this than the public call, or fatwa, made on March 15 by the Wahabi Grand Mufti of Saudi Arabia, Sheikh Abdul Aziz ibn Abdullah, to destroy all churches in the Arabian Peninsula. The sheikh holds Saudi Arabia’s most authoritative and prestigious religious post in the theocratic kingdom of Saudi Arabia — a position of great power in the Sunni Muslim world. Despite his authoritative role, his hateful words barely registered in leading news outlets.
As a progressive Jewish community, we pride ourselves on a commitment to social justice and tikkun olam. We have a moral obligation to support communities threatened by religious persecution, especially in a region that most of us care so deeply about. It’s time for us to learn from the persecution of Jews in Arab countries and pay more attention to the challenges and suffering of other religious minorities in the region.