The first recounts how the Arab States, the Palestinian elites, and the U.N. have been instrumental in keeping Palestinians festering in refugee camps since 1948; the second tells the largely forgotten story of the nearly one million Jews were forced to flee Arab States in the wake of the 1948 war. (...)
Both segments of Fighting Shadows use the technique of archival footage interspersed with contemporary interviews. A mainstay of Arab propaganda that the Jews “kicked the Arabs out of
In the portion Silent Exodus, former Jewish refugees originally from Iraq, Syria, Yemen, Egypt, Morocco, Libya, and Tunisia, some who speak English, others who speak Hebrew, Arabic or French describe in riveting accounts their stories of living under dhimmitude, the Muslim sanctioned permanent second class citizenship for non Muslims in Muslim countries. All experienced daily humiliations which included always holding one's tongue out of justifiable fear of physical attack; special taxes called jazira taxes - paid only by dhimmis, part of a ritualization of humiliation simply because one wasn’t a Muslim; systematic unfavorable treatment in courts; and in most instances being unable to buy and sell property unless one had an Arab partner. There were also special inhumane treatments in accordance with which country you lived in, for example, forced conversion of Jewish children to Islam in Yemen, who were taken from their homes if one of the pair of Jewish parents were no longer in the household. All these actions taken, whether it was against Jews or Christians or other marginalized dhimmi people, were supported under sharia, the law of the land.
These conditions of course predate anything having to do with the Palestinians. And there is hardly a person interviewed by Rehov who doesn’t scoff at the notion that life was fair, let alone harmonious under Arab Muslim rule. Well, actually, there is one: a representative of the Palestinian Authority, Dr. Abdel Shafi, who thinks that there were never any problems. Aside from Dr. Shafi, though, everyone insists that this is an absolute myth. These are people whose families and often they themselves lived through anti-Jewish pogroms: 1941 in Iraq; 1945 in Cairo; 1948 in Morocco (generally portrayed in the West as a tolerant country), with synagogues burned to the ground, Jews being murdered in the streets, in particular being hung in the public square in Baghdad. Many lived in specially cordoned off ghettos. By the late 30’s and early 40’s as Rehov documents, Nazism and Hitler were revered in
But one does learn about them in this stirring documentary. That one million Jews were banished from Arab lands after 1948--many whose ancestors in those lands date back millennia—and 750,000 came to Israel between 1948 and 1952 to be integrated into a country with a Jewish population of 650,000 was unknown to at least several people in the audience. During the question-and-answer session with Rehov, one young woman revealed that, despite taking a few advanced history courses in college, she was unaware of the history of the Jewish refugees. Another young woman, more informed on such matters, stated that Middle East studies programs have by and large been captured by a combination of Palestinian and left-wing activists and have robbed students of the ability to study all sides of the story.
Rehov’s decision to combine the two films into one for festivals was an inspired idea, if only to put side by side the story of how one country accepted its brethren, Israel, and 22 countries, sometimes referred to as the Arab Nation, rejected theirs. Most of the original 750,000 Jewish refugees, some of who arrived with barely the clothing on their back, (Iraq for example let each Jew take one suitcase, with no money at all), lived in tents, huts, or shacks for periods averaging about four years. Israel, obviously not the economic powerhouse it has become, didn’t have much in material goods to give them, but as former Israeli President Issak Navon stated, they were welcomed and treated “as brothers”. This was hardly the case with how the Arabs treated “their brothers”. In one particular example, Rehov’s film thoroughly documents housing developments that
Disappointingly, a prestigious festival such as Sundance seems to go out of its way to present only one side of the Israeli/Palestinian story. So despite Rehov’s record of accomplishment, which includes some international recognition, particularly with “The Road to Jenin”, Lisa Magnus, Rehov’s North American representative, fellow editor and collaborator, told me that Sundance will not even return her calls or even pay her the small courtesy of acknowledging receipt of public relations packages.
One other note which might put some pressure on Sundance: Lisa Magnus tells me that she has been in contact with the Cannes Film Festival. They’re interested in taking a look at Rehov’s new film.
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